[247] See Strabo, iii. 165, and Diodorus, v. 14.

[248] For some more detailed remarks on the reckoning of descent by birth, see The Welsh People, pp. 36 et seq.

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[249] In Welsh eli means 'ointment,' probably so called from spells pronounced over it when used as a remedy. In the Twrch Trwyth story (Oxford Mabinogion, p. 138) one of Arthur's men bears the curious designation of Reid6n uab Eli Atuer, which might be Englished 'R. son of the Restoring Ointment,' unless one should rather say 'of the Restoring Enchantment.'

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[250] See the Book of the Dun Cow, fo. 128b, and Windisch's Irische Texte, pp. 138-9. The rebirth of Lug as Cúchulainn has been touched upon in my Hibbert Lectures, p. 431; but since then the whole question of rebirth has been discussed at length in Nutt and Meyer's volumes entitled The Voyage of Bran (London, 1895).

Celtic Folklore: Welsh and Manx (Volume 2 of 2) — Part 176

[251] Tylor's Primitive Culture, ii. 4, where he gives a reference to Gustav Klemm's Culturgeschichte, iii. 77, and Klemm's authority proves to be Jessen, whose notes are given in a 'tractatus' bound with Knud Leem De Lapponibus Finmarchiæ (Copenhagen, 1767): Jessen's words in point read as follows, p. 33:--Et baptismum quidem, quem ipsi Laugo, i. e. lavacrum appellabant, quod attinet, observandum occurrit, foeminam Lapponicam, jam partui vicinam, atque in eo statu Sarakkæ impensius commendatam, de nomine, nascituro infanti imponendo, per insomnia plerumque a Jabmekio quodam admonitam fuisse et simul de Jabmekio illo, qui, ut ipsi quidem loqui amarunt, in hoc puero resuscitandus foret, edoctam. Hujusmodi per insomnia factas admonitiones niëgost nuncuparunt Lappones. Si gravida mulier a Jabmekio hac ratione edocta non fuerit, recens nati infantis vel parenti vel cognatis incubuit, per to Myran, in tympano, securi vel balteo susceptum, vel etiam Noaaidum consulendo, explorare, quo potissimum nomine infans appellandus esset. In the body of Leem's work, p. 497, one reads, that if the child sickens or cries after baptism, this is taken to prove that the right ancestor has not been found; but as he must be discovered and his name imposed on the child, resort is had to a fresh baptism to correct the effects of the previous one.

[252] See Holder's Alt-celtischer Sprachschatz, s. v. Lugus; also the index to my Hibbert Lectures, s. v. Lleu, Lug, Lugoves.