The knowledge of this simple process, however acquired, constitutes perhaps the oldest of all human traditions relating to the arts of life. A mode of obtaining fire nearly equivalent to that of flint and steel has already been referred to as in use both among the Fuegians and Esquimaux; but the process of friction is also resorted to by the latter, and with slight variations in the application of the principle, it appears to be the recognised Indian mode of procuring fire. Among all the Indian tribes not only was a certain superstitious sanctity attached to fire, but they looked with distrust on the novel methods employed by Europeans for its production. When, in 1811, Elksatowa, the prophet of the Wabash,—a brother of Tecumseh, the Shawnee warrior,—was exhorting his tribe to resist the deadly encroachments of the white man, he concluded one of his eloquent warnings by exclaiming: “Throw away your fire-steels, and awaken the sleeping flame as your fathers did before you; fling away your wrought coverings, and put on skins won for yourselves as was their wont, if you would escape the anger of the Great Spirit.” Nor is there wanting among many Indians a conviction that the Ishkodaiwaubo, or fire-liquid, is a malignant form of the same mysterious element; an evil medicine wrought for their destruction by the white Manitou.
Various methods are thus traceable throughout the western hemisphere for calling into existence the wondrous element, so peculiarly distinctive of man. Yet even in these, common relations of a very comprehensive character are apparent; while the Peruvian, with the solar mirror, stands apart alike from the rude Indian and the cultivated native of the Mexican plateau; and far to the south of both, the Fuegian finds in the natural products of his inhospitable clime a means of fire-making analogous to that which the Shawnee prophet taught his people to regard as one of the unhallowed practices of the Whites. All alike exhibit man, even in the rudest stage, master of the same secret; and turning to many useful, and even indispensable purposes, that which no other animal can be taught to use, or scarcely even to look upon without dread.
[57] Floureus, _De la Longévité Humaine_, p. 127.
