In addition to these efforts, a continual correspondence was maintained between James and his Scottish adherents. The Chevalier's greatest accomplishment was his art of writing letters; and he appears eminently to have excelled in that power of conciliation which was so essential in his circumstance.
Meantime Charles grew up, justifying, as he increased in stature, and as his disposition revealed itself, the most ardent expectations of those who wished well to his cause. One failing he very early evinced; that remarkable devotion to certain favourites which marked the conduct of his ancestors; and the partiality was more commonly built upon the adulation bestowed by those favourites than founded in reason.
It was in the year 1741 that the royal youth, then scarcely nineteen years of age, became acquainted with a man whose qualities of mind, and attractions of manner, exercised a very considerable influence over his destiny; and whose character, pliant, yet bitter, intriguing and perfidious, came afterwards into a painful collision with the haughty overbearing temper, and manly sincerity, of Lord George Murray.
It was in consequence of the practice adopted by some of the hangers-on of the Chevalier's court, of luring young English or Scottish strangers to its circles, that John Murray of Broughton, afterwards Secretary to Prince Charles, was first introduced to the young Chevalier. Murray was the son of Sir David Murray, Bart., by his second wife, a daughter of Sir David Scott of Ancrum: he was at this time only twenty-three years of age, and he had lately completed his studies at Edinburgh, where he had gone through a course of philosophy, and studied the civil and municipal laws. The report which prevailed that Mr. Murray had been educated with the young Chevalier was untrue; it was by the desire of his mother, Lady Murray, that he first, in 1741, visited both France and Italy, and perfected himself in the language of those countries, then by no means generally attained by Scotchmen.
Mr. Murray had been brought up in the principles of the Episcopal Church, and therefore there was less reason, than there would have been in the case of a Roman Catholic, to apprehend his being beguiled into an intimate connection with the exiled Stuarts. He had not, however, been long in Rome before he was asked by an acquaintance whether he had seen the Santi Apostoli, as the palace of the Chevalier was called. On answering in the negative, he was assured that, through a knowledge of some of the servants, a sight might be obtained of the palace; and also of the Protestant chapel, in which, as Mr. Murray heard with great surprise, the Chevalier allowed service to be performed for such of the retinue of the young Prince as were of the Protestant persuasion. It was also alleged that this indulgence was with the cognizance of the Pope, who, in order to remove the barrier which prevented the Stuarts from enjoying the crown of England, was willing to allow Charles Edward to be brought up as a Protestant. This assertion was further confirmed by the fact, that the noblemen, Lord Inverness and Lord Dunbar, who had the charge of Charles Edward, were both Protestants; a choice on the part of James which had produced all that contention between himself and the Princess Clementina, with the details of which the Courts of Europe were entertained.