Of the consequences of the adventure, which threaten danger, but end in apparent good fortune.

Hajji Baba does not shine in honesty--The life and adventures of the mollah Nadân.

The Adventures of Hajji Baba of Ispahan — Part 13

Hajji and the mollah make plans suited to their critical situation, showing that no confidence can exist between rogues.

The Adventures of Hajji Baba of Ispahan — Part 13

The punishment due to Hajji Baba falls upon Nadân, which makes the former a staunch predestinarian.

The Adventures of Hajji Baba of Ispahan — Part 13

Hajji Baba hears an extraordinary sequel to his adventure in the bath, and feels all the alarms of guilt.

He is discovered and seized, but his good stars again befriend and set him free.

He reaches Bagdad, meets his first master, and turns his views to commerce.

He purchases pipe-sticks, and inspires a hopeless passion in the breast of his old master’s daughter.

He becomes a merchant, leaves Bagdad, and accompanies a caravan to Constantinople.

Hajji Baba makes a conquest of the widow of an emir, which at first alarms, but afterwards elates him.

He obtains an interview with the fair Shekerleb, makes a settlement upon her, and becomes her husband.

From a vender of pipe-sticks he becomes a rich Aga, but feels all the inconvenience of supporting a false character.

His desire to excite envy lays the foundation of his disgrace--He quarrels with his wife.

He is discovered to be an impostor, loses his wife, and the wide world is again before him.

An incident in the street diverts his despair--He seeks consolation in the advice of old Osman.

In endeavouring to gain satisfaction from his enemies he acquires a friend--Some account of Mirza Firouz.

He becomes useful to an ambassador, who makes him a partaker of his confidence.

Of his first essays in public life, and of the use he was to his employer.

Hajji Baba writes the history of Europe and with his ambassador returns to Persia.

The ceremony of receiving a Frank ambassador at the court is described.

Hajji is noticed by the grand vizier, and is the means of gratifying that minister’s favourite passion.

Of the manner in which he turned his influence to use, and how he was again noticed by the vizier.

The conclusion--Misfortune seems to take leave of Hajji Baba, who returns to his native city a greater man than when he first left.

The chaoûsh tells what he will do when he meets the robbers.