"But if it can be demonstrated that the opinions of the writers of the New Testament can be relied on, as containing eternal truth, without any mixture of error, then it is very important for us to know the meaning of all the words they used, not only as it respects their general import, but also the exact and particular sense in which they used them. This however cannot be done without a thorough acquaintance, not only with the Greek, but also with the Hebrew language, for they used many Hebraisms, which, with a knowledge of the Greek only, we should not be likely fully to comprehend.
_Much esteemed friend_,--In replying to your second number, you will excuse me if I begin by finding some fault, in which, however, I will endeavour to be as sparing as the case will admit.
On the subject of the languages, after reading in your first number the following in its connexion: "If I understand the above proposition, it seems to be this; the only revelation of God to man, which was ever recorded on vellum or paper, was written partly in Greek and partly in Hebrew; hence the revealed will of God cannot be known only through the medium of these languages. If the truth of all this could be made to appear," &c. and after replying to your argument on this subject, I can hardly account for the insinuation in your second number, by which you suggest, that you had no particular allusion to a revelation from God when you spoke of translating the most valuable of ancient writings, &c. The subject of a revelation you acknowledge to be your main object; if this be the case, you have this object in view when you speak of the Greek and Hebrew, and also when you speak of the arts and sciences.
You contend in your second number, that the translation of the Scriptures out of the original languages is as good evidence of the existence of the original, as the original could be of the facts they relate, &c. And this I believe is the only acknowledgement you make in favour of the original's having been any benefit. You seem not willing to allow that the retaining of the original language is of any use in proving to after generations that the translation was correct, which seems not easy to account for. But I will give you no further trouble on the subject of this nature; nor will I occupy my time in investigating the question relative to the necessity of studying those languages, which you acknowledge is off from your main subject, and take some notice of your queries respecting a divine revelation. Although I am unable to trace the connexion of many of your remarks with which you call your main subject, yet I am not disposed to doubt that you comprehend such connexion--I think I understand your statements so as to be able to discern the following particulars, as subjects of your inquiry.