Secondly, there appears to be, on the other hand, a much greater disposition than formerly to entertain favorably the idea of arbitration, as a means to be in all cases considered, and where possible to be adopted, in order to solve peaceably difficulties which threaten peace. In short, the consciences of the nations are awake to the wickedness of unnecessary war, and are disposed, as a general rule, to seek first, and where admissible, the counterpoise of an impartial judge, where such can be found, to correct the bias of national self-will; but there is an absolute indisposition, an instinctive revolt, against signing away, beforehand, the national conscience, by a promise that any other arbiter than itself shall be accepted in questions of the future, the import of which cannot yet be discerned. Of this feeling the vague and somewhat clumsy phrase, "national honor and vital interests," has in the past been the expression; for its very indeterminateness reserved to conscience in every case the decision,--"May another judge for me here, or must I be bound by my own sense of right?"
Under these circumstances, and having reached so momentous a stage in progress as is indicated by the very calling together of a world conference for the better assuring of peace, may it not be well for us to pause a moment and take full account of the idea, Arbitration, on the right hand and on the left? Noble and beneficent in its true outlines, it too may share, may even now be sharing, the liability of the loftiest conceptions to degenerate into catchwords, or into cant. "Liberty, what crimes have been wrought in thy name!" and does not religion share the same reproach, and conscience also? Yet will we not away with any of the three.
The conviction of a nation is the conviction of the mass of the individuals thereof, and each individual has therefore a personal responsibility for the opinion he holds on a question of great national, or international, moment. Let us look, each of us,--and especially each of us who fears God,--into his own inner heart, and ask himself how far, in his personal life, he is prepared to accept arbitration. Is it not so that the reply must be, "In doubtful questions of moment, wherever I possibly can, knowing my necessary, inevitable proneness to one-sided views, I will seek an impartial adviser, that my bias may be corrected; but when that has been done, when I have sought what aid I can, if conscience still commands, it I must obey. From that duty, burdensome though it may be, no man can relieve me. Conscience, diligently consulted, is to the man the voice of God; between God and the man no other arbiter comes." And if this be so, a pledge beforehand is impossible. I cannot bind myself for a future of which I as yet know nothing, to abide by the decision of any other judge than my own conscience. Much humor--less wit--has been expended upon the Emperor of Germany's supposed carefulness to reject arbitration because an infringement of his divine rights; a phrase which may well be no more than a blunt expression of the sense that no third party can relieve a man from the obligations of the position to which he is called by God, and that for the duties of that position the man can confidently expect divine guidance and help. Be that as it may, the divine right of conscience will, among Americans, receive rare challenge.