=September 23.=--A rather broken day with papers at the Institute. I have not yet worked off my Hokkaido debt of letters and presents.
There was a local festival in the temple near my house, and the houses were gay with scarlet and white lanterns, and branches of scarlet and white paper flowers.
=September 24.=--A universal holiday, and the Institute is shut. The day was filled with sight-seeing, temples and gardens. Of the several I saw, two in the heart of the city were in such striking contrast as to be worth an attempt at description.
To the one, the approach was lined by rows of little open shops, whose trivial gaudy wares were pressed upon the throngs of passers-by. In the open court of the temple were many stalls and small tea-houses, and hundreds of pigeons fluttering about to be fed. One could buy one sen’s worth (about a farthing’s worth) of peas and rice from the numerous little stalls kept by ancient women. The birds did not appreciate my offering properly, as it was a festival, and they were already overfed, and so contented themselves with pruning their feathers perched on the great eaves of the temple, or on the nose or curly tail of some of the many great dragons. In the vestibule of the temple (this is hardly the right word, but I know no other to express it) hundreds of people clattered in their wooden clogs, and chattered loudly, gazing through the wire-netting into the inner portion, where the priests and readers in gorgeous array and pomp were carrying on a service. The whole effect was not unlike that of a good Roman Catholic Church, but more glittering and richer. As I was watching, a large part of the ceremony seemed to consist in turning over the folds of manuscript very rapidly, giving the effect of endless streams of writing. Into a money-box, as large as a small swimming bath, the devotees threw their small coins, often over the heads of the groups in front of them. Glitter, bustle, noise, and crowds characterise this temple. The other I found by chance in one of the dear little side roads I love. It stood grey and solemn in the midst of its green garden, its great bell in a little house beside it, and its old stone figures and great lotus of copper. Twisted pines and moss-grown paths around it, and behind a silent grove of pine and bamboo. Complete silence in the heart of the city, and though I remained in the garden some time no person came to disturb its peace. Greyness and greenness--and one brilliant golden butterfly dancing above the great green copper lotus, one shrub with scarlet flowers flung against a grey sky--and in the heart of it all the silence of Buddha, whose heart does not seem to beat as he contemplates the universe.