Fannie Fulcher, who was also one of Dr. Miller's slaves, and Willis Bennefield's sister gives this account of the slaves' work in earning extra money. "De marster give 'em ev'y day work clothes, but dey bought de res' deyselves. Some raise pumpkins, squashes, potatoes, all sich things like dat in dey patches; sell 'em to different stores. Jus' like somebody want ground clear up, dey git big torches fer light, clean up de new groun' at night, dat money b'long to dem. I year my mother and father say de slaves made baskets and quilts and things and sell 'em for they-selves."

The following appears in the Statue Laws of Georgia for 1845 concerning educating negroes, under Section II, Minor Offences.

Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves — Part 186

"Punishment for teaching slaves or free persons of color to read. If any slave, negro, or free person of color, or any white person, shall teach any other slave, negro or free person of color, to read or write either written or printed characters, the said free person of color or slave shall be punished by fine and whipping, or fine or whipping, at the direction of the court."

Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves — Part 186

Among the ordinances passed by the City of Augusta, effective between August 10th, 1820 and July 8th, 1829, was the following concerning the teaching of negroes:

Slave Narratives: A Folk History of Slavery in the United States From Interviews with Former Slaves — Part 186

"No person shall teach a negro or person of color to read or cause any one to be taught within the limits of the City, nor shall any person suffer a school for the instruction of negroes, or persons of color to be kept on his or her lot."

None of the ex-slaves whom we interviewed could either read or write. Old Willis Bennefield, who used to accompany his young master to school, said he "larned something then. I got way up in my A B Cs, but atter I got to thinkin' 'bout gals I fergit all 'bout dat."

Another slave said, "We had a school on our plantation and a Negro teacher named, Mathis, but they couldn't make me learn nothin'. I sure is sorry now."

Easter Jones, who was once a slave of Lawyer Bennet, on a plantation about ten miles from Waynesboro, said, when we asked if she had been to school, "Chillun didn't know whut a book wus in dem days--dey didn't teach 'em nothin' but wuk. Dey didn' learn me nothin' but to churn and clean up house, and 'tend to dat boy and spin and cyard de roll."