It was frequently argued in the "Federalist," and elsewhere, by those who were persuading the States to adopt the Federal Constitution, that the State would have a sufficient guarantee of protection, in the love, and affection of its citizens--that the citizen would naturally cling to his State, and side with her against the Federal Government--that, in fact, it was rather to be apprehended that the Federal Government would be too weak, and the States too strong, for this reason, instead of the converse of the proposition being true. It was not doubted, in that day, that the primary and paramount allegiance of the citizen was due to his State, and, that, in case of a conflict between her and the Federal Government, his State would have the right to withdraw his allegiance, from that Government. If it was she who transferred it, and if she had the right to transfer it, it follows beyond question, that she would have the right to withdraw it. It was not a case for the voluntary action of the citizen, either way; he could not, of his own free will, either give his allegiance to the Federal Government, or take it away.
If this be true, observe in what a dilemma he has been placed, on the hypothesis that secession is treason. If he adheres to the Federal Government, after his State has withdrawn his allegiance from that Government, and takes up arms against his State, he becomes a traitor to his State. If he adheres to his State, and takes up arms against the Federal Government, he becomes a traitor to that Government. He is thus a traitor either way, and there is no helping himself. Is this consistent with the supposed wisdom of the political Fathers, those practical, common sense men, who formed the Federal Constitution?
The mutations of governments, like all human events, are constantly going on. No government stands still, any more than the individuals of which it is composed. The only difference is, that the changes are not quite so obvious to the generation which views them. The framers of the Constitution did not dare to hope that they had formed a government, that was to last forever. Nay, many of them had serious misgivings as to the result of the _experiment_ they were making. Is it possible, then, that those men so legislated, as to render it morally certain, that if their experiment should fail, their descendants must become either slaves or traitors? If the doctrine that secession is treason be true, it matters not how grievously a State might be oppressed, by the Federal Government; she has been deprived of the power of lawful resistance, and must regain her liberty, if at all, like other enslaved States, at the hazard of war, and rebellion. Was this the sort of experiment in government, that our forefathers supposed they were making? Every reader of history knows that it was not.