Carsa is further described as supreme intelligence, the soul of the universe, and the most subtle of the five elements, water, fire, earth, air, and wind, and is said to have taken a human form which he called Shiva; and as Shiva was to disappear into Sattyaloguen or the most perfect heaven, he transformed himself into another human figure which he named Roudra, and also in others called Vishnou and Broumha. Carsa filled these three persons with intelligence, in order that they might remain in the world with men. _Section de la divinité des Malabars et de leur fausse Trinité._ Maycereni, the name of the third person of the Indian trinity given in the text, does not appear in this work, and may be an epithet of Rudra. The following is one of the most remarkable passages in this manuscript, and is much in accordance with M. E. Burnouf's recent publications in the Revue des deux Mondes. "Et comme ils ne rendent en particulier aucun culte extérieur à Carsa, ils croyent le dédommager suffisament par celui qu'ils rendent à tous les dieux; on voit par là combien l'erreur aveugle l'esprit des hommes qui s'éloignent du vray Dieu. Il n'est personne qui ne convienne que la cause est plus noble que son effet. Si donc ils supposent que ces dieux sont les effets de la puissance de Carsa, pourquoi leurs rendent-ils plus de culte qu'à ce Dieu, qu'ils disent être le principe de toute chose. N'est-ce pas faire de Carsa un dieu chimérique?" p. 539.

The reader may see in Mr. Frank's book on the Kabbala, with respect to the Adam Kadmon, how much Hindu ideas, and especially the Hindu theory of the formation of the world, had penetrated into Syria, and corrupted the Jews, before the Christian era.

A Description of the Coasts of East Africa and Malabar — Part 115

Bijanagur, 85; its just administration, 86

A Description of the Coasts of East Africa and Malabar — Part 115

Coinage of Ormuz, 45; Baticala, 81; Narsinga, 86

A Description of the Coasts of East Africa and Malabar — Part 115

Elephants, their price, 168; way of catching, 167

Erecanguy, 182; mode of selection of damsels by the king, 183

Horses, their price, 76, 89; fed on dried fish, 49; on cooked grain, 90

Ismail Shah, his rise and policy, 38, 39, 40

Kulam, 157, 172; king's guard of women, 173

Maldive islands, 164; division of by the king, 103; customs, 104; king's coronation oath, 107; his funeral ceremonies, 108; clerks and writing, 110; king's waiting women, 111; their festival on king's accession, _ib._; king's customs, 113; justice, 116