e. =Polycarp, Bishop of Smyrna=, had also been according to Irenæus ordained to this office by the Apostle John. He died at the stake under Marcus Aurelius (Antoninus Pius?) in A.D. 166 (or A.D. 155) at an extreme old age (§ 22, 3). We possess an epistle of his to the Philippians of practical contents important on account of its New Testament quotations. Its genuineness, however, has been contested by modern criticism. It stands and falls with the seven Ignatian epistles, as it occupies common ground with them. We have a legendary biography of Polycarp by Pionius dating from the 4th century, which is reproduced in Lightfoot’s work.
f. =Papias, Bishop of Hierapolis= in Galatia, was also, according to Irenæus, a pupil of the Apostle John. This statement, however, in the opinion of Eusebius and many moderns, rests upon a confusion between the Apostle and another John, whom Papias himself distinguishes by the title πρεσβύτερος (§ 16, 2). He is said to have suffered death as a martyr under Marcus Aurelius, about A.D. 163. With great diligence he collected mediately and immediately from the mouths of the πρεσβύτεροι, that is, from such as had intercourse with the Apostles, or had been, like the above-mentioned John the Presbyter, μαθηταὶ τοῦ κυρίου, oral traditions about the discourses of the Lord, and set down the results of his inquiries in a writing entitled Λογίων κυριακῶν ἐξήγησις. A passage quoted by Eusebius in his _Ch. Hist._, iii. 29, from the preface of this treatise has given rise to a lively controversy as to whether Papias was a pupil of the Apostle John and was acquainted with the fourth Gospel. Another fragment on the history of the origin of the Gospels of Matthew and Mark has occasioned a dispute as to whether only these two Gospels were known to him. Finally, there is preserved in Irenæus a passage giving a reputed saying of Christ regarding the fantastically rich fruitfulness of the earth during the thousand years’ reign (§ 33, 9). He so revels in fantastic and sensuous chiliastic dreams that Eusebius, who had previously spoken of him as a learned and well-read man, is driven to pass upon him the harsh judgment: σφόδρα γάρ τοι σμικρὸς ὢν τὸν νοῦν.[63]