In the mean while Stephen, Count of Blois, reached Jerusalem; and having, by a second completed pilgrimage, wiped out, as he thought, the disgrace of having quitted the first crusade, he embarked, with William of Poitiers, to return to Europe. A contrary wind, however, drove back the vessel into Jaffa,[506] and here Stephen found himself called upon to join Baldwin in an attack upon the Turks. The king advanced with only seven hundred knights,[507] deceived by reports of the enemy's weakness; but in the plains of Ramula he found himself suddenly opposed to the whole Turkish army. The spirit of Chivalry forbade his avoiding the encounter, and in a short time the greater part of his force was cut to pieces. He himself, with his principal knights, made their way to the castle of Ramula, from which he contrived to escape alone. The rest were taken, fighting bravely for their lives; and though some were spared, Stephen of Blois[508] was one of several who were only reserved for slaughter. Thus died the leaders of the first crusade who met their fate in Palestine, and thus ended the greater and more general expeditions which had been sanctioned by the council of Clermont, and excited by the preaching of Peter the Hermit. The ultimate fate of that extraordinary individual himself remains in darkness. On the capture of Jerusalem, when the triumphant Europeans spread themselves through the city, the Christian inhabitants flocked forth to acknowledge and gratulate their deliverers.[509] Then it was that all the toils and dangers which the Hermit had endured, were a thousand fold repaid, and that all his enthusiasm met with its reward. The Christians of Jerusalem instantly recognised the poor pilgrim who had first spoken to them words of hope, and had promised them, in their misery under the Turkish oppression, that aid and deliverance which had at length so gloriously reached them.[510] In the fervour of their gratitude they attributed all to him; and, casting themselves at his feet, called the blessing of Heaven on the head of their benefactor. After that period Peter is mentioned several times by the historians of Jerusalem;[511] and we find that he certainly did act a very principal part in the clerical government of the city.[512] Whether he returned to Europe or not I confess I do not know. He is said to have founded the abbey of Montier, in France, and to have died there; but this rests upon no authority worthy of confidence.