"Sarah Good appears to have been an unfortunate woman, having been subject to poverty, and consequent sadness and melancholy. But she was not wholly broken in spirit. Mr. Noyes, at the time of her execution, urged her very strenuously to confess. Among other things, he told her 'she was a witch, and that she knew she was a witch.' She was conscious of her innocence, and felt that she was oppressed, outraged, trampled upon, and about to be murdered, under the forms of law; and her indignation was roused against her persecutors. She could not bear in silence the cruel aspersion; and although she was about to be launched into eternity, the torrent of her feelings could not be restrained, but burst upon the head of him who uttered the false accusation. 'You are a liar,' said she. 'I am no more a witch than you are a wizard; and if you take away my life, God will give you blood to drink.' Hutchinson says that, in his day, there was a tradition among the people of Salem, and it has descended to the present time, that the manner of Mr. Noyes' death strangely verified the prediction thus wrung from the incensed spirit of the dying woman. He was exceedingly corpulent, of a plethoric habit, and died of an internal hemorrhage, bleeding profusely at the mouth." (Vol. ii. p. 269.)

When she had been in her grave nearly twenty years, her representatives--little Dorcas perhaps for one--were presented with thirty pounds sterling, as a grant from the Crown, as compensation for the mistake of hanging her without reason and against evidence.

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 19

In the early part of the century, a devout family named Towne were living at Great Yarmouth, in the English county of Norfolk. About the time of the King's execution they emigrated to Massachusetts. William Towne and his wife carried with them two daughters; and another daughter and a son were born to them afterward in Salem. The three daughters were baptized at long intervals, and the eldest, Rebecca, must have been at least twenty years older than Sarah, and a dozen or more years older than Mary. A sketch of the fate of these three sisters contains within it the history of a century.

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 19

On the map which Mr. Upham presents us with, one of the most conspicuous estates is an inclosure of 300 acres, which had a significant story of its own--too long for us to enter upon. We need only say that there had been many strifes about this property--fights about boundaries, and stripping of timber, and a series of lawsuits. Yet, from 1678 onward, the actual residents in the mansion had lived in peace, taking no notice of wrangles which did not, under the conditions of purchase, affect them, but only the former proprietor. The frontispiece of Mr. Upham's book shows us what the mansion of an opulent landowner was like in the early days of the colony. It is the portrait of the house in which the eldest daughter of William Towne was living at the date of the Salem Tragedy.

The Salem witchcraft, The planchette mystery, and Modern spiritualism — Part 19