But those ministers were wonders in their way; not a man of them so meek upon the platform, nor one but had the knack of fluent, pointed, and courageous speech. They spoke without notes, from the break of the platform, like tight-sleeved conjurors; and they spoke from their hearts to many that beat the faster for their words. In that congregation there were no loath members; only those who liked need sit and listen; the rest were free to follow their own devices, within certain necessary limitations. The counter, to be sure, had those green curtains drawn across it for the nonce. But all at that end of the hut were welcome as ever to their game of draughts, their cigarettes and newspapers, even their murmur of conversation. It generally happened, however, that the murmur died away as the preacher warmed to his work, and the bulk of the address was followed in attentive silence by all present. I used to think this a greater than any pulpit triumph ever won; and when it was all over, and the closing hymn had been sung with redoubled fervour, a knot of friendly faces would waylay the minister on his passage up the hut.
And yet how much of his success was due to the sensitive response of these simple-hearted, uncomplaining travellers in the valley of Death! No work of man is easier to criticise than a sermon, no sort of criticism cheaper or maybe in poorer taste; and yet I have felt, with all envy of their gift and their sincerity, that even these powerful preachers were, many of them, missing their great opportunity, missing the obvious point. Morality was too much their watchword, Sin the too frequent burden of their eloquence. It is not as sinners that we should view the men who are fighting for us in the great war against international sin. They are soldiers of Christ if ever such drew sword; then let them contemplate the love of Christ, and its human reflex in their own heroic hearts, not the cleft in the hoof of all who walk this earth! That, and the grateful love we also bear them, who cannot fight ourselves, seem to me the gist of war-time Christianity: that, and the immortality of the soul they may be rendering up at any moment for our sake and for His.
It is hateful to think of these great men in the light of their little sins. What thistledown to weigh against their noble sacrifice! Yet there are those who expatiate on soldiers' sins as though the same men had never committed any in their unregenerate civil state, before putting hand to the redemption of the world; who would charge every frailty to the war's account, as if vice had not flourished, to common knowledge and the despair of generations, in idyllic villages untouched by any previous war, and run like a poisoned vein through all the culture of our towns. The point is not that the worst has still to be eradicated out of poor human nature, but that the best as we know it now is better than the best we dared to dream in happier days.