Without thinking of those great times when men lived in the giddiness and the exultation of a constant creation--when a day was sufficient for Rubens to paint the "Kermesse" thirteen days to paint the "Mages", even or eight to paint the "Communion de St. François d'Assise"--and blotting from our mind the fabulous production of Tintoretto and Veronese, let us merely remember that thirty years ago Millais painted a beautiful picture every year until marriage and its consequences brought his art to a sudden close. One year it was "Autumn Leaves", the following year it was "St. Agnes' Eve", and behind these pictures there were at least ten masterpieces--"The Orchard", "The Rainbow", "Mariana in the Moated Grange", "Ophelia", etc. Millais is far behind Veronese and Tintoretto in magnificent excellence and extraordinary rapidity of production; but is not the New English Art Club even as far behind the excellence and fertility of production of thirty years ago?
We have heard the words "great artist" used so often and so carelessly that their tremendous significance escapes. The present is a time when it is necessary to consider the meaning, latent and manifest, of the words, for we are about to look on the drawings of the late Charles Keene.
In many the words evoke the idea of huge canvases in which historical incidents are depicted, conquerors on black horses covered with gold trappings, or else figures of Christ, or else the agonies of martyrs. The portrayal of angels is considered by the populace to be especially imaginative, and all who affect such subjects are at least in their day termed great artists. But the words are capable of a less vulgar interpretation. To the select few the great artist is he who is most racy of his native soil, he who has most persistently cultivated his talent in one direction, and in one direction only, he who has repeated himself most often, he who has lived upon himself the most avidly. In art, eclecticism means loss of character, and character is everything in art. I do not mean by character personal idiosyncrasies; I mean racial and territorial characteristics. Of personal idiosyncrasy we have enough and to spare. Indeed, it has come to be accepted almost as an axiom that it does not matter much how badly you paint, provided you do not paint badly like anybody else. But instead of noisy idiosyncrasy we want the calm of national character in our art. A national character can only be acquired by remaining at home and saturating ourselves in the spirit of our land until it oozes from our pens and pencils in every slightest word, in every slightest touch. Our lives should be one long sacrifice for this one thing--national character. Foreign travel should be eschewed, we should turn our eyes from Paris and Rome and fix them on our own fields; we should strive to remain ignorant, making our lives mole-like, burrowing only in our own parish soil. There are no universities in art, but there are village schools; each of us should choose his master, imitate him humbly, striving to continue the tradition. And while labouring thus humbly, rather as handicraftsmen than as artists, our personality will gradually begin to appear in our work, not the weak febrile idiosyncrasy which lights a few hours of the artist's youth, but a steady flame nourished by the rich oil of excellent lessons. If the work is good, very little personality is required. Are the individual temperaments of Terburg, Metzu, and Peter de Hoogh very strikingly exhibited in their pictures?