"If it turns to thee thou art the thief, And we all are free."

This incantation being concluded, should the key be found to have turned, it is unanimously agreed that the accused is the guilty one. Not very long ago, a lady residing at Ludlow having lost a sheet made use of this test. Armed with a copy of the Sacred Book, she perambulated the neighbourhood, placing the key in the volume near several houses. At last, on arriving before a certain door, it was alleged that the key with much alacrity began, of its own accord, to turn; whereupon the owner of the lost sheet uttered the suspected person's name as loudly as she could; after which, it is said, the Bible turned completely round and fell on the ground. Again, a year or two ago, at Southampton, a boy working on a collier was charged with theft, the only evidence against him being such as was afforded by the ordeal of the Bible and key. It seems that the mate and some others swung a Bible attached to a key with a piece of yarn, the key being placed on the first chapter of Ruth. While the Bible was turning, the names of several persons suspected were called over, but on mention of the prisoner's the book fell on the ground. The bench, of course, discharged the prisoner.

Domestic folk-lore — Part 71

Closely akin to this method of divination is the well-known mediæval diversion known as the _Sortes Virgilianæ_, which consisted in opening a volume of Virgil's works, and forecasting the future from some word or passage selected at random. The Sacred Book is now the modern substitute, and there is no doubt but that the superstition is thousands of years older than even the Virgil of the Augustan age. This custom, practised in many parts of England on New Year's Day, is called "Dipping." A Bible is laid on the table at breakfast-time, and those who wish to consult it open its pages at random; it being supposed that the events of the ensuing year will be in some way foreshown by the contents of the chapter contained in the two open pages. Sometimes the anxious inquirer will take the Bible to bed with him on New Year's Eve, and on awaking after twelve o'clock, open it in the dark, mark a verse with his thumb, turn down a corner of the page, and replace the book under the pillow. That verse is said to be a prophecy of the good or bad luck that will befall him during the coming year. This as a mode of divination is extensively practised. Another form of this superstition consists in foretelling the events in a man's life from the last chapter of the Book of Proverbs, the thirty-one verses of this chapter being supposed to have a mystical reference to the corresponding days of the month. Thus, it is predicted of persons born on the 14th that they will get their "food from afar." A correspondent of _Notes and Queries_, writing from a Northamptonshire village, tells us that "this is so fully believed in by some that a boy has actually been apprenticed to a _linen_-draper, for no other reason than because he was born on the 24th of the month; whilst those born on the 13th would be sent to a _woollen_-draper. The twenty-fourth verse speaks of 'fine linen,' and the thirteenth of 'wool.'"

Domestic folk-lore — Part 71