From a comparison of these more or less contemporary records it is evident that, whatever actual source Chapman may have used, he has given in many respects a faithful portrait of the historical Bussy D'Ambois. It happened that at the time of Bussy's death the Duke of Anjou, his patron, was in London, laying ineffective siege to the hand of Elizabeth. This coincidence may have given wider currency in England to Bussy's tragic story than would otherwise have been the case. But a quarter of a century later this adventitious interest would have evaporated, and the success of Chapman's play would be due less to its theme than to its qualities of style and construction. To these we must therefore now turn.

With Chapman's enthusiasm for classical literature, it was natural that he should be influenced by classical models, even when handling a thoroughly modern subject. His Bussy is, in certain aspects, the _miles gloriosus_ of Latin drama, while in the tragic crisis of his fate he demonstrably borrows, as is shown in this edition for the first time, the accents of the Senecan Hercules on Mount Oeta (cf. notes on v, iv, 100 and 109). Hence the technique of the work is largely of the semi-Senecan type with which Kyd and his school had familiarized the English stage. Thus Bussy's opening monologue serves in some sort as a Prologue; the narrative by the _Nuntius_ in Act II, i, 35-137, is in the most approved classical manner; an _Umbra_ or Ghost makes its regulation entrance in the last Act, and though the accumulated horrors of the closing scenes violate every canon of classical art, they had become traditional in the semi-Senecan type of play, and were doubtless highly acceptable to the audiences of the period. But while the Senecan and semi-Senecan methods had their dangers, their effect on English dramatists was in so far salutary that they necessitated care in plot-construction. And it is doubtful whether Chapman has hitherto received due credit for the ingenuity and skill with which he has woven into the texture of his drama a number of varied threads. Bussy's life was, as has been shown, crowded with incidents, and the final catastrophe at La Coutancière had no direct relation with the duels and intrigues of his younger days at Court. Chapman, however, has connected the earlier and the later episodes with much ingenuity. Departing from historical truth, he represents Bussy as a poor adventurer at Court, whose fortunes are entirely made by the patronage of Monsieur. His sudden elevation turns his head, and he insults the Duke of Guise by courting his wife before his face, thus earning his enmity, and exciting at the same time the ridicule of the other courtiers. Hence springs the encounter with Barrisor and his companions, and this is made to serve as an introduction to the _amour_ between Bussy and Tamyra, as Chapman chooses to call the Countess of Montsurry. For Barrisor, we are told (II, ii, 202 ff.), had long wooed the Countess, and the report was spread that the "main quarrel" between him and Bussy "grew about her love," Barrisor thinking that D'Ambois's courtship of the Duchess of Guise was really directed towards "his elected mistress." On the advice of a Friar named Comolet, to whom Chapman strangely enough assigns the repulsive _rôle_ of go-between, Bussy wins his way at night into Tamyra's chamber on the plea that he has come to reassure her that she is in no way guilty of Barrisor's blood. Thus the main theme of the play is linked with the opening incidents, and the action from first to last is laid in Paris, whither the closing scenes of Bussy's career are shifted. By another ingenious departure from historical truth the Duke of Anjou, to whom Bussy owes his rise, is represented as the main agent in his fall. He is angered at the favour shown by the King to the follower whom he had raised to serve his own ends, and he conspires with Guise for his overthrow. He is the more eagerly bent upon this when he discovers through Tamyra's waiting-woman that the Countess, whose favours he has vainly sought to win, has granted them to Bussy. It is he who, by means of a paper, convinces Montsurry of his wife's guilt, and it is he, together with Guise, who suggests to the Count the stratagem by which Tamyra is forced to decoy her paramour to his doom. All this is deftly contrived and does credit to Chapman's dramatic craftsmanship. It is true that the last two Acts are spun out with supernatural episodes of a singularly unconvincing type. The Friar's invocation of Behemoth, who proves a most unserviceable spirit, and the vain attempts of this scoundrelly ecclesiastic's ghost to shield D'Ambois from his fate, strike us as wofully crude and mechanical excursions into the occult.

Bussy D'Ambois and The Revenge of Bussy D'Ambois — Part 10