No wonder that the people raced to and fro that hot Sunday morning, carrying bundles, dragging wagons with household furniture and fixtures; wheeling trunks, clothing, stoves, pictures, bedding and every article that could be taken up and carried away. Tears and perspiration rolled over the cheeks of men and women, whose faces glowed from the heat and intense excitement.

Fortunately, the first message was followed by another whereby the people were allowed more time to get their personal property in safety before the work of “burning off” began. Impossible to describe how bitterly hard it was for these poor people to tear themselves away from the homes which had cost them so much toil, labor and hardship.

From Convent to Conflict — Part 22

The new Sewing School and laundry, the Parochial School, the Girls’ Public School, the Patronage (Boys’ Catholic School), and all other large locales received the village refugees. In a short time cows, horses, chickens, coal, grain, vegetables, furniture and everything that one can well imagine filled up the schools and gardens. The cattle, unused to the change and flurry, set up a dreadful howling, which continued long into the night.

From Convent to Conflict — Part 22

In one schoolroom we had the contents of a grocery store; in another the costly furniture of one of the richest gentlemen in the town; while several families took up their abode in the midst of the clothing, furniture and bedding in the schools. How we all worked that day, carrying out desks and piling them up in safe places, putting away books, school utensils—as many as possible in the least possible space. Every available spot on the ground was utilized, except those rooms assigned to the private use of the Sisters, and the Boarding-school, which was reserved for the use of the Red Cross.

From Convent to Conflict — Part 22

The poor people resigned themselves to these changes without complaint or murmur; and the Sisters, notwithstanding the disorder and confusion caused by this state of affairs, did all that was possible to assist and make them comfortable.

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It is only when a common calamity, such as this, threatens not only the happiness, but also the very existence, of a whole nation, and the inundating tide of misfortune rises to the very doors of rich and poor, that the fountains of true Christian Charity spring open and lave with refreshing draughts the parched lips of the afflicted. The same burden that one bears on his shoulder is borne in the heart of another, who, while alleviating the wants of his neighbor, must think of his own approaching ruin.