The resemblance of the American Indians to each other, however, is not more conspicuous in anything than in their religious opinions. They seem to have no well-defined creeds: yet there are very few but profess a faith in some sort of First Cause--a Great { 237} Spirit, a Master of Life, who rules the destinies of the world. Though the different nations have not always typified their deity by the same objects, yet by far the greater number seem to have fixed upon the sun as the fit object of their adoration.[175] "Next to _Virachocha_, or their supreme God," says Father [Pg286] Acosta,[176] speaking of the Indians of Peru, "that which most commonly they have and do adore amongst the Infidells is the Sunne." Many of the Mexican tribes[177] profess the same faith, and particularly those of New Mexico, as has already been mentioned. This seems also the most current among the Comanches and other wild tribes of the Prairies: and the Choctaws and several other nations of the frontier appear at least to have held the sun in great veneration.

But of all the Indian tribes, none appear to have ascribed to the 'fountain of light' more of the proper attributes of deity than the Shawnees. They argue, with some plausibility, that the sun animates everything--therefore, he is clearly the Master of Life, or the Great Spirit; and that everything is produced originally from the bosom of the earth--therefore, she is the mother of creation. The following anecdote[178] (as told to me by a gentleman of integrity), which transpired upon { 238} the occasion of an interview of Tecumseh with Gen. Harrison, is as illustrative of the religious opinions of the Shawnees, as it is characteristic of the hauteur and independent spirit of that celebrated [Pg287] Shawnee chief. The General, having called Tecumseh for a 'talk,' desired him to take a seat, saying, "Come here, Tecumseh, and sit by your father." "You my father?" replied the chief, with a stern air--"No! yonder sun is my father (pointing towards it), and the earth is my mother; so I will rest on her bosom"--and immediately seated himself upon the ground, according to Indian custom.

Early Western Travels 1748-1846, Volume XX — Part 198

But though the Shawnees consider the sun the type, if not the essence, of the Great Spirit, many also believe in an evil genius, who makes all sorts of bad things, to counterbalance those made by the Good Spirit. For instance, when the latter made a sheep, a rose, wholesome herbs, etc., the bad spirit matched them with a wolf, a thorn, poisonous plants, and the like. They also appear to think there is a kind of purgatory in which the spirits of the wicked may be cleansed before entering into their elysium.

Early Western Travels 1748-1846, Volume XX — Part 198