The firemen assemble at their respective quarters, and shouldering their engines, rush to the scene. These firemen receive no pay, but are exempt from taxes and allowed certain other privileges--yet they always manage to extort certain compensations for their services, from the victims of the devastating element. The engines are small and portable, on account of the narrowness and steepness of the streets, nor is there any connexion-hose attached to them, the water being supplied with buckets; yet it is astonishing how much they effect even with such inadequate means.

The inflammable materials of which the houses are constructed, the narrow streets, winding up the hillside like foot-paths, the irregular and projecting dwellings, from which the people could shake hands with their opposite neighbors, if it were only the fashion in Turkey, contribute to make a most desirable promenade for the Fire-King when he sallies forth.

The Sultan and his People — Part 103

The flames leap from house to house; the burning cinders fly in all directions, and the fire kindles at many and distant points; so that in less than half an hour, a large district is often wrapt in flames.

The Sultan and his People — Part 103

The general panic is so intense, that the whole community is roused; the pashas desert their couches, and even the sultan himself sometimes repairs to the scene, to animate, by his presence, the efforts of the desperate firemen.

The Sultan and his People — Part 103

It seems something of an anomaly that a race of beings so distinguished for selfishness, should be so exceedingly social in their inclinations.

Birds of a feather flock together, and man loves his fellow, though he loves himself better.

To prevent the inroad of this extreme selfishness, certain forms and ceremonies are established in every community where there is any interchange of mutual civilities.

Oriental life has many distinguishing peculiarities and characteristic forms of politeness, but unlike other parts of the globe, etiquette in the East is permanent and general. The mental accomplishments being but few, wealth seems to constitute the only aristocratic distinction, while the poorest and the richest are equally well versed in the established routine of civility.

It is curious to observe the native refinement even of the lower classes in Turkey. There is no gaucherie, no reluctance in any one to do the right thing in the right way and place; no fear of being unlike other distinguished personages in manners and customs; for there is no doubt as to the prescribed and most elegant style of conduct; even the salutations, compliments and congratulations are most carefully worded, and any deviation from the formula would destroy the intended effect.