In spite of this variety of type, we may divide the Aborigines of America into two great races, of which one, at least, the Red Skins, is remarkable for its complete homogeneity. The Red Skins,--with whom alone we shall concern ourselves,--were formerly distributed over all the upper portion of the American Continent; that is, over the territory of Canada and the United States and the northern districts of Mexico. In the sixteenth century they numbered, it is said, a million and a half of souls. The "advance of civilisation,"--in other words, the greed and cruelty of the white man,--have reduced them now to a few thousand families. A few years more, and American rifles, brandy, poverty, and disease will have virtually effected the extermination of a race, which has assuredly merited the respect and recognition we are generally prone to render to courage and endurance. True it is that our estimate of the Red Skins must not be taken entirely from the imaginative pages of Chateaubriand and Fenimore Cooper. The Deerskins, the Hawkeyes, and the Leatherstockings of the novelist are ideal creations, the like of which have never been found in the wildernesses of the West. Yet we cannot deny to the Indians a character of true nobility and exceptional manliness. Their scorn of death and pain, their stoical composure under tortures, the mere description of which makes the blood of ordinary men run cold, their disdain of the allurements of civilisation, their stern refusal of foreign supremacy, their haughty pride, even their cold and calculated ferocity, are so many traits which raise them to a higher platform than that occupied by most savage races.

A hundred times in song, and romance, and drama have been portrayed the manners of this remarkable people, their subtle stratagems in war and the chase, the perseverance with which they hunt down their prey or enemy, their astuteness, their impassiveness, their brooding revenge. Who has not eagerly followed them in their unwearied wanderings across the rolling prairies, and through the interminable forests? Who has not listened eagerly, when seated round the watch-fire, with the calumet to their lips, they have meditated on the chances of peace and war,--chief after chief rising, with regal attitude and deliberate eloquence to take his part in the stern debate? Who has not watched them in their furious battle-charges, brandishing the dreadful tomahawk, and carrying off the scalps of their defeated enemies to hang up in their wigwams as the trophies of their prowess? Who has not breathlessly tracked them in their pursuit of a flying foe, or in their skilful escape through the thick brushwood from the pressure of some persistent antagonist? Assuredly this was a race well worthy of attentive study; and their history, or the narrative of their adventures, none can peruse without interest. There was a strain of poetry in their faith, in their customs, in their language at once laconic and picturesque, even in the names full of meaning which they bestowed on each tribe, and chief, and warrior. We can hardly suppress a feeling of regret that so much wild romance should have been swept off the earth, unless we bring our minds to dwell upon the deep dark shades of the picture, on their cruelty, perfidiousness, and lust. Even then our humanity revolts from the treatment they have received at the hands of the white man. Hunted from place to place like wild beasts, driven back from one hunting-ground to another, brutalised by misery or drunkenness, decimated by the diseases of civilisation, incapable of labour, the Red Skins have struggled in vain against the irresistible onward movement of a civilisation without bowels; a civilisation ill-adapted to attract and persuade them, and more anxious to destroy than to assimilate.

Curiosities of Superstition — Part 196