Then the old Blackfoot found speech and said, "You have killed me, my son. You are a great man. Never in the history of my people has such as this you have done been known. My people and all men will hear of this and say, 'The young chief is brave and strong and good; he stands alone.'"
With this men breathed freely again, and women laughed for joy, and little children began to play once more among the lodges. No wonder that such a man was looking for something better than the old faith. But who was to reveal this better something to him? Thus far the white men he had met gave him no help. The trader's ambition, it would seem, reached no higher than muskrats and beaver, while the transient stay of the roystering, licentious, sporting aristocrat or eastern grandee, with his impudent assumption of superior make, did the Indian and white men who followed him great harm. But now in the fulness of time the same England that had sent to this new land rum and many a sample of spurious civilization, was sending a messenger of another type. The English Wesleyan Conference sent the Rev. R. T. Rundle to labor amongst the Indians of the Hudson's Bay Territory. His objective point was the Saskatchewan country, and presently it was rumored in the camps that a man who talked to "Him" (meaning the Deity) had arrived in the upper country.
"Who is this mysterious being who talks with God?" "What are the limits of his power?" "What is his purpose in coming to this part of the country?" were questions frequently asked, and around many a camp-fire and in many a leather lodge this strange being was discussed. None was more curious and anxious than Maskepetoon, who finally saw Mr. Rundle at the Rocky Mountain House. Then the missionary visited his camp, which was at that time near Burnt Lake, a short distance west of where the Industrial School on the Red Deer now is.
Old Chiniquay, one of our chiefs at Morley, who was brought up in Maskepetoon's camp, tells me that from that first visit of the preacher of this new faith there was a marked change in the conduct of the chief. Later on he learned the Syllabic system, taught him by Mr. Harriott, an officer of the Hudson's Bay Company, who was stationed for some time at the Mountain Fort. Then he became a student of the New Testament, translated by Steinhauer and Sinclair into a dialect of his mother tongue, and from that day took sides with the Gospel and became the true friend of the missionary.