When Buda was taken by the Turks, a Cardinal offered a vast sum to redeem the great library founded by Matthew Corvini, a literary monarch of Hungary: it was rich in Greek and Hebrew lore, and the classics of antiquity. Thirty amanuenses had been employed in copying MSS. and illuminating them by the finest art. The barbarians destroyed most of the books in tearing away their splendid covers and their silver bosses; an Hungarian soldier picked up a book as a prize: it proved to be the Ethiopics of Heliodorus, from which the first edition was printed in 1534.
Cardinal Ximenes seems to have retaliated a little on the Saracens; for at the taking of Granada, he condemned to the flames five thousand Korans.
The following anecdote respecting a Spanish missal, called St. Isidore's, is not incurious; hard fighting saved it from destruction. In the Moorish wars, all these missals had been destroyed, excepting those in the city of Toledo. There, in six churches, the Christians were allowed the free exercise of their religion. When the Moors were expelled several centuries afterwards from Toledo, Alphonsus the Sixth ordered the Roman missal to be used in those churches; but the people of Toledo insisted on having their own, as revised by St. Isidore. It seemed to them that Alphonsus was more tyrannical than the Turks. The contest between the Roman and the Toletan missals came to that height, that at length it was determined to decide their fate by single combat; the champion of the Toletan missal felled by one blow the knight of the Roman missal. Alphonsus still considered this battle as merely the effect of the heavy arm of the doughty Toletan, and ordered a fast to be proclaimed, and a great fire to be prepared, into which, after his majesty and the people had joined in prayer for heavenly assistance in this ordeal, both the rivals (not the men, but the missals) were thrown into the flames--again St. Isidore's missal triumphed, and this iron book was then allowed to be orthodox by Alphonsus, and the good people of Toledo were allowed to say their prayers as they had long been used to do. However, the copies of this missal at length became very scarce; for now, when no one opposed the reading of St. Isidore's missal, none cared to use it. Cardinal Ximenes found it so difficult to obtain a copy, that he printed a large impression, and built a chapel, consecrated to St. Isidore, that this service might be daily chaunted as it had been by the ancient Christians.