It is true that the great artist is as a fallen god who remembers a time when worlds arose at his breath, and at his bidding the barren lands blossomed into fruitfulness; the sorcery of the thyrsus is still his, though weakened.

The powers of lost dominions haunt his memory; the remembered glory of an eternal sun is in his eyes, and makes the light of common day seem darkness; the heart sickness of a long exile weighs on him; incessantly he labours to overtake the mirage of a loveliness which fades as he pursues it. In the poetic creation by which the bondage of his material life is redeemed, he finds at once ecstasy and disgust, because he feels at once his strength and weakness. For him all things of earth and air, and sea and cloud, have beauty; and to his ear all voices of the forest land and water world are audible.

Wisdom, Wit, and Pathos of Ouida — Part 37

He is as a god, since he can call into palpable shape dreams born of impalpable thought; as a god, since he has known the truth divested of lies, and has stood face to face with it, and been not afraid; a god thus. But a cripple inasmuch as his hand can never fashion the shapes that his vision beholds; an alien because he has lost what he never will find upon earth; a beast, since ever and again his passions will drag him to wallow in the filth of sensual indulgence; a slave, since oftentimes the divinity that is in him breaks and bends under the devilry that also is in him, and he obeys the instincts of vileness, and when he would fain bless the nations he curses them.

Wisdom, Wit, and Pathos of Ouida — Part 37

"I do not know," she said, wearily afresh. "Marcellin says that every God is deaf. He must be deaf--or very cruel. Look; everything lives in pain; and yet no God pities and makes an end of the earth. I would--if I were He. Look--at dawn, the other day, I was out in the wood. I came upon a little rabbit in a trap; a little, pretty, soft black-and-white thing, quite young. It was screaming in its horrible misery; it had been screaming all night. Its thighs were broken in the iron teeth; the trap held it tight; it could not escape, it could only scream--scream--scream. All in vain. When I had set it free it was mangled as if a wolf had gnawed it; the iron teeth had bitten through the fur, and the flesh, and the bone; it had lost so much blood, and it was in so much pain, that it could not live. I laid it down in the bracken, and put water to its mouth, and did what I could; but it was of no use. It had been too much hurt. It died as the sun rose; a little, harmless, shy, happy thing, you know, that never killed any creature, and only asked to nibble a leaf or two, or sleep in a little round hole, and run about merry and free. How can one care for a God since He lets these things be?"

Wisdom, Wit, and Pathos of Ouida — Part 37