At the present day, in spite of the "march of intellect," there is still a widespread belief in the prevention and cure of the common ailments of life by certain remedies, which take the form of charms and amulets, or are preserved in those countless quaint recipes which, from time immemorial, have been handed down from parent to child. Indeed, thousands of our population place far greater faith in their domestic treatment of disease than in the skill of medical science, one of the chief requirements being that the patient should submit to the treatment recommended for his recovery with a full and earnest belief that a cure will be effected. Hence, however eccentric the remedy for some complaint may be, we occasionally find not only the ignorant but even educated classes scrupulously obeying the directions enjoined on them, although these are often by no means easy of accomplishment. Therefore, as most of the ordinary ailments of every-day life have what are popularly termed in folk-medicine their "charm-remedies," we shall give a brief account of some of these remedies in the present chapter, arranging the diseases they are supposed to cure in alphabetical order.
_Ague._--No complaint, perhaps, has offered more opportunities for the employment of charms than this one, owing in a great measure to an old superstition that it is not amenable to medical treatment. Thus, innumerable remedies have been suggested for its cure, many of which embody the strangest superstitious fancies. According to a popular notion, fright is a good cure, and by way of illustration we may quote the case of a gentleman, afflicted by this disease in an aggravated form, who entertained a great fear of rats. On one occasion he was accidentally confined in a room with one of these unwelcome visitors, and the intruder jumped upon him. The intensity of his alarm is said to have driven out the ague, and to have completely cured him. An amusing anecdote is also told of a poor woman who had suffered from this unenviable complaint for a long time. Her husband having heard of persons being cured by fright, one day came to her with a very long face, and informed her that her favourite pig was dead. Her first impulse was to rush to the scene of the catastrophe, where she found to her great relief that piggy was alive and well. The fright, however, had done its work, and from that day forth she never had a touch of ague, although she resided in the same locality. A Sussex remedy prescribes "seven sage leaves to be eaten by the patient fasting seven mornings running;" and in Suffolk the patient is advised to take a handful of salt, and to bury it in the ground, the idea being that as the salt dissolves so he will lose his ague. A Devonshire piece of folk-lore tells us that a person suffering from ague may easily give it to his neighbour by burying under his threshold a bag containing the parings of a dead man's nails, and some of the hairs of his head. Some people wear a leaf of tansy in their shoes, and others consider pills made of a spider's web equally efficacious, one pill being taken before breakfast for three successive mornings.