_Bleeding of the Nose._--A key, on account of the coldness of the metal of which it is composed, is often placed on the person's back; and hence the term "key-cold" has become proverbial, an allusion to which we find in _King Richard III._ (Act i., sc. 2), where Lady Anne, speaking of the corpse of King Henry VI., exclaims:--

A Norfolk remedy consists in wearing a skein of scarlet silk round the neck, tied with nine knots in the front. If the patient is a male, the silk should be put on and the knots tied by a female, and _vice versâ_. In some places a toad is killed by transfixing it with some sharp-pointed instrument, after which it is enclosed in a little bag and suspended round the neck.

Domestic folk-lore — Part 78

_Burn or Scald._--According to a deep-rooted notion among our rural population, the most efficacious cure for a scald or burn is to be found in certain word-charms, mostly of a religious character. One example runs as follows:--

Domestic folk-lore — Part 78

"There came two angels from the north, One was Fire, and one was Frost. Out Fire: in Frost, In the name of the Father, Son, and Holy Ghost."

Domestic folk-lore — Part 78

Many of our peasantry, instead of consulting a doctor in the case of a severe burn, often resort to some old woman supposed to possess the gift of healing. A person of this description formerly resided in a village in Suffolk. When consulted she prepared a kind of ointment, which she placed on the part affected, and after making the sign of the cross, repeated the following formula three times:--

"There were two angels came from the north, One brought fire, the other brought frost; Come out fire, go in frost, Father, Son, and Holy Ghost."

This, as the reader will see, is in substance the same as the one quoted above, and is a fair sample of those used in other localities.

_Cramp._--Of the many charms resorted to for the cure of this painful disorder, a common one consists in wearing about the person the patella or knee-cap of a sheep or lamb, which is known in some places as the "cramp-bone." This is worn as near the skin as possible, and at night is laid under the pillow. In many counties finger-rings made from the screws or handles of coffins are still considered excellent preservatives, and in Lancashire it is prevented by either placing the shoes at bed-time with the toes just peeping from beneath the coverlet, or by carrying brimstone about with one during the day. Some, again, wear a tortoise-shell ring, while others have equal faith in tying the garter round the left leg below the knee. In days gone by a celebrated cure for this complaint was the "cramp-ring," allusions to which we find in many of our old authors. Its supposed virtue was conferred by solemn consecration on Good Friday.