The inferiority of savage man in the mental and moral scale, undeveloped, inexperienced, and held down by his low animal appetites and passions, though reluctantly recognized, is, nevertheless, substantially demonstrated by the remains of ancient art in flint, stone and bone implements, by his cave life in certain areas, and by his osteological remains. It is still further illustrated by the present condition of tribes of savages in a low state of development, left in isolated sections of the earth as monuments of the past. And yet to this great period of savagery belongs the formation of articulate language and its advancement to the syllabical stage, the establishment of two forms of the family, and possibly a third, and the organization into gentes which gave the first form of society worthy of the name. All these conclusions are involved in the proposition, stated at the outset, that mankind commenced their career at the bottom of the scale; which "modern science claims to be proving by the most careful and exhaustive study of man and his works."[38]

In like manner, the great period of barbarism was signalized by four events of pre-eminent importance: namely, the domestication of animals, the discovery of the cereals, the use of stone in architecture, and the invention of the process of smelting iron ore. Commencing probably with the dog as a companion in the hunt, followed at a later period by the capture of the young of other animals and rearing them, not unlikely, from the merest freak of fancy, it required time and experience to discover the utility of each, to find means of raising them in numbers and to learn the forbearance necessary to spare them in the face of hunger. Could the special history of the domestication of each animal be known, it would exhibit a series of marvelous facts. The experiment carried, locked up in its doubtful chances, much of the subsequent destiny of mankind. Secondly, the acquisition of farinaceous food by cultivation must be regarded as one of the greatest events in human experience. It was less essential in the Eastern hemisphere, after the domestication of animals, than in the Western, where it became the instrument of advancing a large portion of the American aborigines into the Lower, and another portion into the Middle Status of barbarism. If mankind had never advanced beyond this last condition, they had the means of a comparatively easy and enjoyable life. Thirdly, with the use of adobe-brick and of stone in house building, an improved mode of life was introduced, eminently calculated to stimulate the mental capacities, and to create the habit of industry,--the fertile source of improvements. But, in its relations to the high career of mankind, the fourth invention must be held the greatest event in human experience, preparatory to civilization. When the barbarian, advancing step by step, had discovered the native metals, and learned to melt them in the crucible and to cast them in moulds; when he had alloyed native copper with tin and produced bronze; and, finally, when by a still greater effort of thought he had invented the furnace, and produced iron from the ore, nine-tenths of the battle for civilization was gained.[39] Furnished with iron tools, capable of holding both an edge and a point, mankind were certain of attaining to civilization. The production of iron was the event of events in human experience, without a parallel, and without an equal, beside which all other inventions and discoveries were inconsiderable, or at least subordinate. Out of it came the metallic hammer and anvil, the axe and the chisel, the plow with an iron point, the iron sword; in fine, the basis of civilization, which may be said to rest upon this metal. The want of iron tools arrested the progress of mankind in barbarism. There they would have remained to the present hour, had they failed to bridge the chasm. It seems probable that the conception and the process of smelting iron ore came but once to man. It would be a singular satisfaction could it be known to what tribe and family we are indebted for this knowledge, and with it for civilization.

Ancient Society — Part 36