Returning from the Tombs of the Judges, by the field-path southward, we reach the road to the village of Lifta, which we follow westward, in order to visit the little Mohammedan mosque, wherein repose the ashes of a santon called Sheikh Aymar, who fell in battle against the Christians. The place is not worth a visit for the sake of its architecture, but there is a curious legend connected with it. Over the entrance-gate is a large architrave of finely polished red granite. The story is, that an Arab devoted to the saint found this block in some distant country, and was enabled to bear it on his back to ornament the tomb of his patron, although from its natural weight eight men at least would have been required to move it. They say also that Ibrahim Pasha, struck with the beauty of the stone, tried to take it away, but the invisible hand of the saint kept it fixed in the wall; so that the Pasha himself became his devotee. Returning towards the city, we can visit the buildings which Russia has erected at great cost in a short time, for the use of the mission of its Church at Jerusalem, and to receive pilgrims who visit the Holy Places. I have already spoken of them[847], and the description of the Plan[848] will explain their arrangements. Though Russia began her work the last, she will in a short time surpass all the other religious communities. It was also upon this spot, and as far as up to the convent of S. Saviour, that Sennacherib encamped his troops. Titus at a later period fixed his head-quarters here, when he was preparing to attack the third line of walls; here also he reviewed his army, in the hope that the sight of his power and resources might terrify the Jews into submission. As the troops would extend from the north-west angle of the present wall towards the east, the citizens would be able to see them very well[849]. The Crusaders also occupied the ground belonging to Russia, and all their positions may be seen at a glance from here. Godfrey of Bouillon attacked the north-east corner of the wall; Robert Duke of Normandy the part by the Grotto of Jeremiah; Robert Count of Flanders, that opposite to the rock where I place the tomb of Helena of Adiabene; Tancred from this position stormed the castle of Goliath (_Kâsr Jalûd_), the tower Psephinus in my opinion; Raymond Count of Toulouse pitched his camp on the west, where the small Greek convent of S. George now stands, and directed part of his troops, commanded by the Count of S. Gilles, against Sion: these, after many valiant deeds, gained the south wall, above the present Christian cemetery.