But, among those of March, April, May, June, July, remember the glad and festive names, the springtime syllables, the vocables of azure and dawn, of moonlight and sunshine! Here is the Snowdrop, or Amaryllis, who proclaims the thaw; the Stitchwort, or Lady’s Collar, who greets the first-communicants along the hedges, whose leaves are as yet indeterminate and uncertain, like a diaphanous green lye. Here are the sad Columbine and the Field Sage, the Jasione, the Angelica, the Field Fennel, the Wall-flower, dressed like a servant of a village-priest; the Osmond, who is a king fern; the Luzula,
the Parmelia, the Venus’ Looking-glass; the Esula or Wood Spurge, mysterious and full of sombre fire; the Physalidis, whose fruit ripens in a lantern; the Henbane, the Belladonna, the Digitalis, poisonous queens, veiled Cleopatras of the untilled places and the cool woods. And then, again, the Camomile, the good-capped Sister with a thousand smiles, bringing the health-giving brew in an earthenware bowl; the Pimpernel and the Coronilla, the pale Mint and the pink Thyme, the Sainfoin and the Euphrasy, the Ox-eye Daisy, the mauve Gentian and the blue Verbena, the Anthemis, the lance-shaped Horse-Thistle, the Cinquefoil or Potentilla, the Dyer’s Weed ... to tell their names is to recite a poem of grace and light. We have reserved for them the most charming, the purest, the clearest sounds and all the musical gladness of the language. One would think that they were the persons of a play, dancers and choristers of an immense fairy-scene, more beautiful, more startling and more supernatural than the scenes that unfold themselves on Prospero’s Island, at the Court of Theseus, or in the Forest of Arden. And the comely actresses of this silent, never-ending comedy--goddesses, angels, she devils, princesses and witches, virgins and courtezans, queens and shepherd-girls--carry in the folds of their names the magic sheens of innumerous dawns, of innumerous springtimes contemplated by forgotten men, even as they also carry the memory of thousands of deep or fleeting emotions which were felt before them by generations that have disappeared, leaving no other trace.
They are interesting and incomprehensible. They are vaguely called the “Weeds.” They serve no purpose. Here and there a few, in very old villages, retain the spell of contested virtues. Here and there one of them, right at the bottom of the apothecary’s or herbalist’s jars, still awaits the coming of the sick man faithful to the infusions of tradition. But sceptic medicine will have none of them. No longer are they gathered according to the olden rites; and the science of “Simples” is dying out in the housewife’s memory. A merciless war is waged upon them. The husbandman fears them; the plough pursues them; the gardener hates them and has armed himself against them with clashing weapons: the spade and the rake, the hoe and the scraper, the weeding-hook, the grubbing-axe. Along the highroads, their last refuge, the passer-by crushes them, the waggon bruises them. In spite of all, they are there: permanent, assured, abundant, peaceful; and not one but answers the summons of the sun. They follow the seasons without swerving by an hour. They take no account of man, who exhausts himself in conquering them, and, so soon as he rests, they spring up in his footsteps. They live on, audacious, immortal, untamable. They have peopled our flower-baskets with extravagant and unnatural daughters; but they, the poor mothers, have remained similar to what they were a hundred thousand years ago. They have not added a fold to their petals, reordered a pistil, altered a shade, invented a perfume. They keep the secret of a mysterious mission. They are the indelible primitives. The soil is theirs since its origin. They represent, in short, an essential smile, an invariable thought, an obstinate desire of the Earth.