‘How about your soul, my son Ambrosius?’ he asked me, solemnly. ‘Has the Lord shown you grace? Have you endured the probation?’ Humbly, with my head bowed, I answered: ‘Most reverend Father, God in my solitude has given me knowledge.’

‘Of what? Of your guilt?’ This I affirmed.

The Monk and The Hangman’s Daughter — Part 48

‘Praise be to God!’ exclaimed the Superior. ‘I knew, my son, that solitude would speak to your soul with the tongue of an angel. I have good tidings for you. I have written in your behalf to the Bishop of Salzburg. He summons you to his palace. He will consecrate you and give you holy orders in person, and you will remain in his city. Prepare yourself, for in three days you are to leave us.’

The Monk and The Hangman’s Daughter — Part 48

The Superior looked sharply into my face again, but I did not permit him to see into my heart. I asked for his benediction, bowed and left him. Ah, then, it was for this that I was summoned! I am to go away forever. I must leave my very life behind me; I must renounce my care and protection of Benedicta. God help her and me!

The Monk and The Hangman’s Daughter — Part 48

I am once more in my mountain home, but tomorrow I leave it forever. But why am I sad? Does not a great blessing await me? Have I not ever looked forward to the moment of my consecration with longing, believing it would bring me the supreme happiness of my life? And now that this great joy is almost within my grasp, I am sad beyond measure.

Can I approach the altar of the Lord with a lie on my lips? Can I receive the holy sacrament as an impostor? The holy oil upon my forehead would turn to fire and burn into my brain, and I should be for ever damned.

I might fall upon my knees before the Bishop and say: ‘Expel me, for I do not seek after the love of Christ, nor after holy and heavenly things, but after the things of this world.’

If I so spoke, I should be punished, but I could endure that without a murmur.

If only I were sinless and could rightly become a priest, I could be of great service to the poor child. I should be able to give her infinite blessings and consolations. I could be her confessor and absolve her from sin, and, if I should outlive her--which God forbid!--might by my prayers even redeem her soul from Purgatory. I could read masses for the souls of her poor dead parents, already in torment.