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What room is there not for hopefulness when we compare such an observation as this with Mr. Parris' dogmatical exposition of Satan's dealings with men! or when we contrast the calm and cheerful tone of the philosopher with the stubborn wrath of Chief Justice Stoughton, and with the penitential laments of Judge Sewall! We might contrast it also with the wild exultation of those of the Spiritualists of our own day who can form no conception of the modesty and patience requisite for the sincere search for truth, and who, once finding themselves surrounded by facts and appearances new and strange, assume that they have discovered a bridge over the bottomless "gulf beyond which lies the spirit-land," and wander henceforth in a fools' paradise, despising and pitying all who are less rash, ignorant, and presumptuous than themselves. It is this company of fanatics--the first of the three classes we spoke of--which is partly answerable for the backwardness of the second; but the blame does not rest exclusively in one quarter. There is an indolence in the medical class which is the commonest reproach against them in every age of scientific activity, and which has recently been heroically avowed and denounced in a public address by no less a member of the profession than Sir Thomas Watson.[1] There is a conservative reluctance to change of view or of procedure. There is also a lack of moral courage, by no means surprising in an order of men whose lives are spent in charming away troubles, and easing pains and cares, and "making things pleasant"--by no means surprising, we admit, but exceedingly unfavorable to the acknowledgment of phenomena that are strange and facts that are unintelligible.