So the Pharisee was at it with himself; he and himself performed, at this time, the duty of prayer. Now I observe, that usually when men do speak to or with themselves, they greatly strive to please themselves: therefore it is said, there is a man “that flattereth himself in his own eyes, until his iniquity be found to be hateful;” Psalm xxxvi. 2. He flattereth himself in his own way, according as his sense and carnal reason dictate to him; and he might do it as well in prayer as in any other way. Some men will so hear sermons and apply them that they may please themselves; and some men will pray, but will refuse such words and thoughts in prayer as will not please themselves.
O how many men speak all that they speak in prayer, rather to themselves, or to their auditory, than to God that dwelleth in heaven. And this I take to be the manner, I mean something of the manner, of the Pharisee’s praying. Indeed, he made mention of God, as also others do; but he prayed with himself to himself, in his own spirit, and to his own pleasing, as the matter of his prayer doth manifest. For was it not pleasant to this hypocrite, think you, to speak thus well of himself at this time? Doubtless it was. Also children and fools are of the same temper with hypocrites, as to this: they also love, without ground, as the Pharisee, to flatter themselves in their own eyes; “But not he that commendeth himself is approved.”
“God, I thank thee, I am not as other men are, extortioners, unjust, adulterers, or even as this Publican,” &c.
Thus he begins his prayer; and it is, as was hinted before, a prayer of the highest strain. For to make a prayer all of thanksgiving, and to urge in that prayer the cause of that thanksgiving, is the highest manner of praying, and seems to be done in the strongest faith, &c., in the greatest sense of things. And such was the Pharisee’s prayer, only he wanted substantial ground for his thanksgiving; to wit, he wanted proof of that he said, He was not as other men were, except he had meant, he did not, that he was even of the worst sort of men: For even the best of men by nature, and the worst, are all alike. “What, then, are we better than they? (saith Paul), No, in nowise;” Rom. iii. 9. So then he failed in the ground of his thankfulness, and therefore his thankfulness was grounded on untruth, and so became feigned and self-flattering, and could not be acceptable with the God of heaven.