The widespread nervous disorders among our leisure-class women are mainly traceable to this unchanging mould, which presses ever more cruelly upon the growing life. Health and happiness depend on smooth fulfilment of function, and the functional ability of a modern woman can by no means be exercised in this ancient coop.
The effect of the lady of the house upon her husband is worth special study. He thinks he likes that kind of woman, he stoutly refuses to consider any other kind; and yet his very general discontent in her society has been the theme of all observers for all time. In our time it has reached such prominence as to be commented upon even in that first brief halcyon period, the "honeymoon." _Punch_ had a piteous cartoon of a new-married pair, sitting bored and weary on the beach, during their wedding journey. "Don't you wish some friend would come along?" said she. "Yes," he answered--"or even an enemy!"

Men have accepted the insufficiencies and disagreeablenesses of "female society" as being due to "the disabilities of sex." They are not, being really due to the disability of the house-bound. Love may lead a man to "marry his housekeeper," and we condemn the misalliance; but he makes a housekeeper of his wife without criticism. The misalliance is still there.

A man, a healthy, well-placed man, has his position in the world and in the home, and finds happiness in both. He loves his wife, she meets his requirements as a husband, and he expects nothing more of her. His other requirements he meets in other ways. That she cannot give him this, that, and the other form of companionship, exercise, gratification, is no ground of blame; the world outside does that. So the man goes smoothly on, and when the woman is uncertain, capricious, exacting, he lays it to her being a woman, and lets it go at that.

But she, for all field of exertion, has but this house; for all kinds of companionship, this husband. He stands between her and the world, he has elected to represent it to her, to be "all the world" to her. Now, no man that ever lived, no series or combination of husbands that widowhood or polyandry ever achieved can be equivalent to the world. The man needs the wife and has her--needs the world and has it. The woman needs the husband--and has him; needs the world--and there is the husband instead. He stands between her and the world, with the best of intentions, doubtless; but a poor substitute for full human life.





