‘And, my children,’ the Laird would say, after he had told the adventures of this bloody day, ‘I visited the field of battle next day; I shall never forget the sight. Men and horses lay in their gory beds. I turned away from the horrible spectacle. I passed by the spot where God saved my life in the single combat, and where the unhappy Captain Arrol fell, I observed that, in the subsequent fray, the body had been trampled on by a horse, and his bowels were poured out. Thus, my children, the defence of our lives, and the regaining of our liberty and religion, has subjected us to severe trials. And how great must be the love of liberty, when it carries men forward, under the impulse of self-defence, to witness the most disgusting spectacles, and to encounter the most cruel hardships of war!’
* * * After the ranks of the patriotic Whigs were broken by overwhelming forces, and while Dalzell and Clavers swept the south and west of Scotland like the blast of the desert, breathing pestilence and death--the individual wanderers betook themselves to the caves and fastnesses of their rugged country. This was their situation chiefly from A. D. 1680, to the Revolution. The Laird spent his days in seclusion; but still he fearlessly attended the weekly assemblies in the fields, for the worship of Almighty God. What had he to fear?--His estate had been confiscated. His wife and babes stript by the life guards of the last remnant of earthly comfort which they could take away; and himself doomed as an outlaw, to be executed by the military assassins when taken. He became reckless of the world.
‘I have lived,’ said he in anguish, ‘to see a Prince, twice of his own choice, take the oath of the covenants to support religion, and the fundamental laws of the land. I have lived to see that Prince turn traitor to his country, and, with unblushing impiety order these covenants to be burned by the hands of the executioner. I have seen him subvert the liberty of my country, both civil and religious.--I have seen him erect a bloody inquisition. The priest imposed on us by tyranny, instead of wooing us over by the loveliness of religion, have thrown off the bowels of mercy. They occupy seats in the bloody Council. They stimulate the cruelties of Lauderdale, M’Kenzie and York. Their hands are dipt in blood to the wrests. This Council will not permit us to live in peace. Our property they confiscate. Our houses, they convert into barracks. They drag free men into chains. They bring no witnesses of our guilt.--They invent new tortures to convert us. They employ the thumb-screws and bootkins. If we are silent they condemn us. If we confess our Christian creed, they doom us to the gibbet. Not only our sentence, but the manner of our execution is fixed before our trial. Clavers is our judge; his dragoons are our executioners; and these savages do still continue to employ even the sagacity of blood hounds to hunt us down.--My soul turns away from these loathsome spectacles.’