“Brightest and best of the sons of the morning,”

the swell of their young voices is beautiful to hear. Their faces, full of joy, were equally beautiful to see. To be preached to by a learned man in a gown in a big chapel is something indeed for a little ragged urchin to think of. Then what pains must have been taken to master the tunes and sing them so well. Nor is this all by which the event of the year—as it must be for some of them—is characterized. At some of the schools the children, I believe, have a breakfast given them by the teachers previous to starting. At all of them there is a distribution of something satisfactory in the shape of buns. The muster is considerable. The schools represented at the service I attended, in addition to that belonging to the place, were Mile End, King Edward Street, Wood Street, Spitalfields, Willow Walk, Ark Street, Paradise Street, the Weigh House, the New Tabernacle, Bell Alley; Red Lion Street, Clerkenwell; Andrew Street Ragged-schools, Union Walk, Jewin Street, James Street, City Road, Ropemakers Street. The service commenced with singing—

The Religious Life of London — Part 61

“Another year has passed away, Time swiftly glides along, We come again to praise and pray, And sing our festive song; We come with song to greet you, We come with song again.”

The Religious Life of London — Part 61

The Rev. W. Tyler then read a part of the fifth chapter of Matthew, and offered up an appropriate prayer, in which a special reference was made to the evangelistic work carried on in the City. Another hymn was sung, and then came the sermon, the subject of which was Christ blessing children, and the text of which was in Mark x. 14 and 16. Mr. M‘Auslane described how a painter had portrayed the scene; not having the picture there to show them, he would attempt a description of it in words. Some might have thought Jesus too busy or children too insignificant. In reality it was not so, and he believed that if Jesus came in this year into London, He would act now as He did then. Sometimes people forget—the butler forgot Joseph. Jesus Christ never changes. The preacher endeavoured to bring out what the text teaches about Jesus and children:—1. It taught that Jesus is attractive to children. Some men and women children don’t like at all; others they go to cheerfully and willingly. Jesus Christ draws them to Him just as the sun the flowers. He is spoken of as the Sun of Righteousness. Why is a child not afraid to walk through the valley of the shadow of death? It is because he sees Jesus, and when he has passed through on the other side there is Jesus, the most attractive in all that land. 2. The text taught that Christ takes a deep interest in children. It was clear the Apostles did not, or they would not have tried to prevent them from coming forward. He takes the same interest now. It was to Him children had to be grateful for bodies and souls, for kind friends, and the comforts of life. All power is given to Him in heaven and on earth. Salvation is the gift of Christ, and that is another proof of the interest He takes in children. If any boy there had no father or mother, sister or brother, or friend, if he stood in this cold world alone, let him take this thought with him—in the morning as he rose from his humble cot, in the evening as he retired to rest—Jesus cares for me. Here the preacher paused while the children refreshed themselves by singing “The Pilgrims,” the boys asking, the girls replying, and all joining in the chorus, the last verse of which is—

The Religious Life of London — Part 61