Notwithstanding the size of the family of Thousandacres, the cabin in which he dwelt was not crowded. The younger children of the settlement, ranging between the ages of four and twelve, appeared to be distributed among all the habitations indifferently, putting into the dishes wherever there was an opening, much as pigs thrust themselves in at any opening at a trough. The business of eating commenced simultaneously throughout the whole settlement, Prudence having blown a blast upon a conch-shell, as the signal. I was too hungry to lose any time in discourse, and set to, with the most hearty good-will, upon the coarse fare, the moment there was an opportunity. My example was imitated by all around our own particular board, it being the refined and intellectual only, who habitually converse at their meals. The animal had too great a preponderance among the squatters, to leave them an exception to the rule.

At length, the common hunger was appeased, and I could see that those who sat around began to examine me with a little more curiosity than they had previously manifested. There was nothing in the fashion of my attire to excite suspicion, perhaps, though I did feel some little concern on account of its quality. In that day, the social classes were broadly distinguished by dress, no man even affecting to assume the wardrobe of a gentleman, without having certain pretensions to the character. In the woods, however, it was the custom to throw aside everything like finery, and I wore the hunting-shirt already mentioned, as my outer garment. The articles most likely to betray my station in life were beneath this fortunate covering, and might escape observation. Then our party was small, consisting, besides the parents and the two guests, of only one young man, and one young woman, of about the ages of two-and-twenty and sixteen, whom the mother addressed as Zephaniah and Lowiny, the latter being one of the very common American corruptions of some fine name taken from a book--Lavinia, quite likely.[14] These two young persons deported themselves with great modesty at the table, old Thousandacres and his wife, spite of their lawless lives, having maintained a good deal of the ancient Puritan discipline among their descendants, in relation to things of this nature. Indeed, I was struck with the singular contrast between the habitual attention that was paid by all in the settlement to certain appearances of the sort, and that certainty which every one must have possessed that they were living daily in the commission of offences opposed not only to the laws of the land, but to the common, inherent convictions of right. In this particular, they exhibited what is often found in life, the remains of ancient habits and principles, existing in the shape of habits, long after the substance that had produced them had disappeared.

The Chainbearer — Part 182