“Everything, therefore, is going on wheels. Seyd Huseyn Bilgrami, however, with whom I had a long talk, says the Government of India will never consent to such a plan, and asked me besides whom they could possibly trust to advise them for their good. I mentioned Moore, and he said he knew him and had a high opinion of him, but the Government would never consent. I told him Lord Ripon was capable of doing many things the Government of India did not like, and I have some hope the idea may be taken up. Otherwise we must get rid of Cordery. It seems Lord Ripon is likely now to stay out his time in India, which is a good thing, as it will give things a start. I told Seyd Huseyn I was sure, if they were going badly, the Nizam might write to Lord Ripon, or perhaps it would be better, on smaller matters, Seyd Huseyn should write to Primrose. I was glad to see Seyd Huseyn at this banquet of Cordery’s, as it shows his position is re-established. It is just two months since Cordery announced his intention of exiling Seyd Huseyn, and, in fact, gave him notice to quit. Of course Cordery is angry.
“Colonel Dobbs, whom I sat next to at the dinner table, declares the Foreign Office will not allow any official proceedings to be taken against the ‘Statesman’ for its libels, but that Abd-el-Hak will probably bring a private action. He also talked about the railway scheme, which he defended, but not, as I thought, very successfully. He said he thought there would be no greater loss than at present over the old railway, and it might be found to pay. He is a director of the old line, and attributed its nonpayment to the action of the Indian Government, which for political purposes had insisted, in opposition to Sir Salar Jung, on having the line run through an unremunerative country. All these admissions are of value from a man avowedly hostile to Salar Jung. Geary, editor of the ‘Bombay Gazette,’ sat at my other hand, and we had a deal of conversation.
“In talking to Lord Ripon I mentioned my disappointment at his having made no allusion to the fact of the Nizam’s being the head of the Mohammedans in India, but he said ‘We didn’t dare do that. We had to remember that though a Mohammedan prince, he has many more Hindu than Mohammedan subjects.’ I did not press it further.