The ceremony of entering the parlour takes place usually on Sunday. There is a Greater Entry and a Lesser Entry. The lesser takes place after tea. The master in his best clothes, his face and hands washed, although that point is not always insisted upon, carefully shaven, or with well-groomed beard, as the case may be, his boots removed after the manner of a Mussulman, enters the holy place, sits stiffly upon a chair without daring to lean back lest he should disturb the antimacassar, lights his pipe, and revels in the odour of respectability. He does not really enjoy himself, but after a time he grows more confident and ventures to cross his legs. From time to time he rises, goes out, walks along the passage, and spits out of the front door. The greater entry takes place after chapel. The entire family assemble by the light of the kitchen lamp and say wicked things about their neighbours. Sometimes guests are introduced, and these display independence in various ways, chiefly by leaning back in their chairs and shuffling their boots on the carpet. The ceremonies come to a close at an early hour; the members of the family file out; father, leaving last, locks the door. The parlour is closed for another week.

Pendoggat's parlour was orthodox; only more cold and severe than most. The wall-paper was stained with moisture, and the big open fire-place always smoked. The master thought himself better than the neighbouring commoners, and none of them were ever invited to enter his sanctuary. In a way he was their superior. He could write a good hand, and read anything, and he spoke better than his neighbours. It is curious that of two commoners, educated and brought up in exactly the same way, one will speak broad dialect and the other good English. There was naturally very little society for Pendoggat. He lived in his own atmosphere as a philosopher might have done. He encouraged his minister to visit him, but he had a good reason for that. Weak-minded ministers are valuable assets and good advertising agents; for, if their congregations do not exactly trust them, they will at least follow them, which is more than they will do for any one else.

Furze the Cruel — Part 30

The sanctity of the parlour may be violated on weekdays; either upon the occasion of some chapel festival, or when a visitor of higher rank than a farmer calls. When Pendoggat reached the Barton he knew at once that the place was haunted by a visiting body, because the blinds were up. Annie Crocker met him in the yard, which in local parlance was known as the court, and said: "The Maggot's waiting for ye in the parlour. Been there nigh upon an hour. He'm singing Lighten our Darkness by now, I reckon, vor't be getting whist in there, and he'm alone where I set 'en, and told 'en to bide till you come along."

Furze the Cruel — Part 30