Lord Auckland's first idea was that the deposition of Dost Mahomed should be effected by the combined forces of Runjeet Singh and Soojah, raised and drilled under British supervision, and assisted by British gold--in Kaye's words, "England was to remain in the background, jingling the money-bag." Such were the first instructions issued to the Mission sent in May, 1838, to sound Runjeet Singh on the design, but scarcely had they been written when the thought of employing British troops seems first to have dawned in, or been introduced into Lord Auckland's mind. He would have preferred that the two Princes should undertake the work on their own account, while he contributed merely his countenance and perhaps some money, but he was very doubtful whether the Princes would see the matter in the same light. Macnaghten, the leader of the mission, was instructed therefore to suggest the first course to Runjeet Singh, and should he view that with disfavour, to hold out the possibility of some sort of "demonstration" being undertaken by British troops from some convenient point. The event proved that Lord Auckland's doubts were just. The Sikh Prince heard the proposal for restoring Soojah with pleasure, and at once gave his consent to the plan; but when Macnaghten, cautiously feeling his way, hinted that an army of Sikhs, together with such a force as Soojah could raise with British help, would be amply sufficient, the crafty old man stopped him with an emphatic refusal. That England should become a third party to the treaty already existing between him and Soojah was, in his own phrase "adding sugar to milk;" he was willing, moreover, himself to play such a part as England might deem necessary; but with the independent expedition he would have nothing to do. Macnaghten therefore at once returned to his original proposal, and after a good deal of fencing and delay on Bunjeet Singh's part, the treaty was concluded. From Soojah, of course, little difficulty was to be anticipated, but he, unlike Runjeet Singh, though willing to employ British gold and British skill in equipping and disciplining the forces he declared his ability at once to bring to his standard, was by no means anxious to see a British force in the field with him. He was doubtful what effect such an apparition in their strongholds might have upon his countrymen, nor was he at all desirous to appear as owing his throne to British bayonets. He proposed that his own force should proceed by way of the Bolan Pass on Candahar and Ghuznee, while the Sikhs, with whom should go his son Timour, should march on the capital through the Khyber and Koord-Cabul defiles. Already, he said, had he received offers of allegiance from numerous chiefs discontented with the Barukzye rule, and offended at Dost Mahomed's alliance with the Persians, prominent among whom appeared, strangely enough, the name of Abdoolah Khan, destined to become the prime mover in the insurrection which ultimately cost Soojah his life, and restored the Barukzye dynasty. "The faggots," they wrote, "are ready; it only requires the lighted torch to be applied." Soojah therefore was urgent with Macnaghten that he should be allowed to accomplish his restoration with his own troops, as he expressed himself confident of doing; a feat which would greatly tend to raise his character among his countrymen, while the fact of his being "upheld by foreign force alone could not fail to detract in a great measure from his dignity and consequence." Soojah's wishes, in fact, tallied precisely with Lord Auckland's original design, but every day brought fresh complications, with fresh confirmation of the impracticability of that design. First Soojah and Runjeet Singh alone were to be the agents; then a British force was to "demonstrate" in reserve at Shikarpoor; next a few British regiments were to be added to Soojah's levies. Finally, all these plans were dismissed, and one wholly different to any Lord Auckland had hitherto dreamed of was substituted in their stead.