Always, in his interviews with Phœbe, the artist made especial inquiry as to the welfare of Clifford, whom, except at the Sunday festival, he seldom saw.
“Does he still seem happy?” he asked one day.
“As happy as a child,” answered Phœbe; “but—like a child, too—very easily disturbed.”
“How disturbed?” inquired Holgrave. “By things without, or by thoughts within?”
“I cannot see his thoughts! How should I?” replied Phœbe with simple piquancy. “Very often his humor changes without any reason that can be guessed at, just as a cloud comes over the sun. Latterly, since I have begun to know him better, I feel it to be not quite right to look closely into his moods. He has had such a great sorrow, that his heart is made all solemn and sacred by it. When he is cheerful,—when the sun shines into his mind,—then I venture to peep in, just as far as the light reaches, but no further. It is holy ground where the shadow falls!”
“How prettily you express this sentiment!” said the artist. “I can understand the feeling, without possessing it. Had I your opportunities, no scruples would prevent me from fathoming Clifford to the full depth of my plummet-line!”
“How strange that you should wish it!” remarked Phœbe involuntarily. “What is Cousin Clifford to you?”
“Oh, nothing,—of course, nothing!” answered Holgrave with a smile. “Only this is such an odd and incomprehensible world! The more I look at it, the more it puzzles me, and I begin to suspect that a man’s bewilderment is the measure of his wisdom. Men and women, and children, too, are such strange creatures, that one never can be certain that he really knows them; nor ever guess what they have been from what he sees them to be now. Judge Pyncheon! Clifford! What a complex riddle—a complexity of complexities—do they present! It requires intuitive sympathy, like a young girl’s, to solve it. A mere observer, like myself (who never have any intuitions, and am, at best, only subtile and acute), is pretty certain to go astray.”
The artist now turned the conversation to themes less dark than that which they had touched upon. Phœbe and he were young together; nor had Holgrave, in his premature experience of life, wasted entirely that beautiful spirit of youth, which, gushing forth from one small heart and fancy, may diffuse itself over the universe, making it all as bright as on the first day of creation. Man’s own youth is the world’s youth; at least, he feels as if it were, and imagines that the earth’s granite substance is something not yet hardened, and which he can mould into whatever shape he likes. So it was with Holgrave. He could talk sagely about the world’s old age, but never actually believed what he said; he was a young man still, and therefore looked upon the world—that gray-bearded and wrinkled profligate, decrepit, without being venerable—as a tender stripling, capable of being improved into all that it ought to be, but scarcely yet had shown the remotest promise of becoming. He had that sense, or inward prophecy,—which a young man had better never have been born than not to have, and a mature man had better die at once than utterly to relinquish,—that we are not doomed to creep on forever in the old bad way, but that, this very now, there are the harbingers abroad of a golden era, to be accomplished in his own lifetime. It seemed to Holgrave,—as doubtless it has seemed to the hopeful of every century since the epoch of Adam’s grandchildren,—that in this age, more than ever before, the moss-grown and rotten Past is to be torn down, and lifeless institutions to be thrust out of the way, and their dead corpses buried, and everything to begin anew.