It may be a wrong conception of life that makes men seek rest on this side of the grave, but one can well believe that the finding of it brings a happiness beyond our common ken. For one thing, he who lives with Nature surely never knows _ennui_. The most marvellous of dramatic poems unfolds its pages before his eyes. Nor does he know loneliness; even one little creature in a prisoner’s cell gives a sense of companionship, and the recluse in the wild has the society of all the furred and feathered hosts. The greatest poet of the later literature of India, Kálidása, draws an exquisite picture of the surroundings of an Indian heritage:—

“See under yon trees the hallowed grains which have been scattered on the ground, while the tender female parrots were feeding their unfledged young ones in their pendant nests.... Look at the young fawns, which, having acquired confidence in man, and accustomed themselves to the sound of his voice, frisk at pleasure, without varying their course. See, too, where the young roes graze, without apprehension from our approach, on the lawn before yonder garden, where the tops of the sacrificial grass, cut for some religious rite, are sprinkled round.”[9]

The Place of Animals in Human Thought — Part 173

In the play of _Sacontala_—which filled Goethe with a delight crystallised in his immortal quatrain—no scene is so impressed by genuine feeling and none so artistic in its admirable simplicity as that in which the heroine takes leave of her childhood’s pet.

The Place of Animals in Human Thought — Part 173

The hermit, who has been the foster-father of Sacontala, is dismissing her upon her journey to the exalted bridegroom who awaits her. At the last moment she says to him: “My father, see you there my pet deer, grazing close to the hermitage? She expects soon to fawn, and even now the weight of the little ones she carries hinders her movements. Do not forget to send me word when she becomes a mother.”

The Place of Animals in Human Thought — Part 173

The hermit, Canna, promises that it shall be done; then as Sacontala moves away, she feels herself drawn back, and turning round, she says, “What can this be fastened to my dress?”

“My daughter, It is the little fawn, thy foster child. Poor helpless orphan! It remembers well How with a mother’s tenderness and love Thou didst protect it, and with grains of rice From thine own hand didst daily nourish it, And ever and anon when some sharp thorn Had pierced its mouth, how gently thou didst tend The bleeding wound and pour in healing balm. The grateful nursling clings to its protectress, Mutely imploring leave to follow her.”