[FN#134] A fair specimen of the Arab logogriph derived from the Abjad Alphabet which contains only the Hebrew and Syriac letters not the six Arabic. Thus 4 X 5=20 which represents the Kaf (K) and 6 X 10=60, or Sin (S). The whole word is thus "Kus", the Greek { kysòs} or { kyssòs}, and the lowest word, in Persian as in Arabic, for the female pudenda, extensively used in vulgar abuse. In my youth we had at the University something of the kind,

To five and five and fifty-five The first of letters add To make a thing to please a King And drive a wise man mad.

The Book of the Thousand Nights and a Night, Volume 8 — Part 203

Answer VVLVA. Very interesting to the anthropological student is this excursus of Hasan, who after all manner of hardships and horrors and risking his life to recover his wife and children, breaks out into song on the subject of her privities. And it can hardly be tale-teller's gag as both verse and prose show considerable art in composition. (See p. 348.)

The Book of the Thousand Nights and a Night, Volume 8 — Part 203

Note(p.93)--There is something wondrous naïve in a lover who, when asked by his mistress to sing a song in her honour, breaks out into versical praises of her parts. But even the classical Arab authors did not disdain such themes. See in Al-Harírí (Ass. of Mayyáfarikín) where Abú Zayd laments the impotency of old age in form of a Rasy or funeral oration (Preston p. 484, and Chenery p. 221). It completely deceived Sir William Jones, who inserted it into the chapter "De Poesi Funebri," p. 527 (Poeseos Asiaticæ Commentarii), gravely noting, "Hæc Elegia non admodum dissimilis esse videtur pulcherrimi illius carminis de Sauli et Jonathani obitu; at que adeò versus iste 'ubi provocant adversarios nunquam rediit a pugnæ contentione sine spiculo sanguine imbuto,' ex Hebræo reddi videtur,

The Book of the Thousand Nights and a Night, Volume 8 — Part 203

A sanguine occisorum, a fortium virorum adipe, Arcus Jonathani non rediit irritus."

I need hardly say with Captain Lockett (226) that this "Sabb warrior," this Arabian Achilles, is the celebrated Bonus Deus or Hellespontiacus of the Ancients. The oration runs thus:--

O folk I have a wondrous tale, so rare Much shall it profit hearers wise and ware! I saw in salad-years a potent Brave And sharp of edge and point his warrior glaive; Who entered joust and list with hardiment Fearless of risk, of victory confident, His vigorous onset straitest places oped And easy passage through all narrows groped: He ne'er encountered foe in single fight But came from tilt with spear in blood stained bright; Nor stormed a fortress howso strong and stark-- With fencèd gates defended deep and dark-- When shown his flag without th' auspicious cry "Aidance from Allah and fair victory nigh!" ‡ Thus wise full many a night his part he played In strength and youthtide's stately garb arrayed, Dealing to fair young girl delicious joy And no less welcome to the blooming boy. But Time ne'er ceased to stint his wondrous strength (Steadfast and upright as the gallow's length) Until the Nights o'erthrew him by their might And friends contemned him for a feckless wight; Nor was a wizard but who wasted skill Over his case, nor leach could heal his ill. Then he abandoned arms abandoned him Who gave and took salutes so fierce and grim; And now lies prostrate drooping haughty crest; For who lives longest him most ills molest. Then see him, here he lies on bier for bet;-- Who will a shroud bestow on stranger dead?