An important step was taken at Kensington on my return from Italy. The “swarm” sent to Notting Hill did not permanently reduce the numbers of our congregation. On the contrary, they considerably advanced. The old chapel became more than ever inconvenient, and we resolved to build a new and much larger one.
I must now pass from local and personal affairs to notice a movement in Congregationalism at large. Independency leads to isolated action on the part of local Churches. It is unfriendly to cohesion and co-operation. It provides for freedom, and nothing else. Old Independents saw this, and checked the evil by maintaining local fellowships between Church and Church, by the employment of “messengers” one to another. { 126}
About 1830 the wiser heads amongst us had clearly seen the evil, and endeavoured to overcome it. They concluded that centrifugal tendencies should be met by a centripetal force. Mr. Binney used to say, we were a collection of limbs—legs, arms, feet, and hands—all in motion, but not an organised body. To frame a body out of so many members, was the design of the Congregational Union. Algernon Wells may be regarded as its founder. He was one of the most beautiful characters I have ever known—intelligent, well read, sagacious, with extensive knowledge of men and things, and a profound attachment to evangelical truth. He had a rare order of eloquence, and wove pleasant tissues of thought in his sermons and speeches. If his speeches were not always sermons, his sermons were almost always speeches. There was a great charm in his conversation, and it often overflowed with wit. Though a decided Congregationalist, he was full of charity, and cultivated harmonious intercourse with other denominations. His policy as to the newly-formed organisation, was to make the meetings fraternal rather than controversial—a brotherly society to promote edification rather than an ecclesiastical army to fight with soldiers outside, or a council to settle disputes inside. The early meetings were held in the Congregational Library, and did not muster more than a hundred members. “Business” received at times a look askance: spiritual edification excited desire, and stimulated expression. Now and then came touches of humour, as when after talking about the state of the denomination till we were hungry, one brother rose and gravely asked “whether any intelligence had arrived from the Sandwich Islands.”