Mr. Daubeny, having thus attacked and wounded his enemy, rushed boldly into the question of Church Reform, taking no little pride to himself and to his party that so great a blessing should be bestowed upon the country from so unexpected a source. "See what we Conservatives can do. In fact we will conserve nothing when we find that you do not desire to have it conserved any longer. 'Quod minime reris Graiâ pandetur ab urbe.'" It was exactly the reverse of the complaint which Mr. Gresham was about to make. On the subject of the Church itself he was rather misty but very profound. He went into the question of very early Churches indeed, and spoke of the misappropriation of endowments in the time of Eli. The establishment of the Levites had been no doubt complete; but changes had been effected as circumstances required. He was presumed to have alluded to the order of Melchisedek, but he abstained from any mention of the name. He roamed very wide, and gave many of his hearers an idea that his erudition had carried him into regions in which it was impossible to follow him. The gist of his argument was to show that audacity in Reform was the very backbone of Conservatism. By a clearly pronounced disunion of Church and State the theocracy of Thomas à Becket would be restored, and the people of England would soon again become the faithful flocks of faithful shepherds. By taking away the endowments from the parishes, and giving them back in some complicated way to the country, the parishes would be better able than ever to support their clergymen. Bishops would be bishops indeed, when they were no longer the creatures of a Minister's breath. As to the deans, not seeing a clear way to satisfy aspirants for future vacancies in the deaneries, he became more than usually vague, but seemed to imply that the Bill which was now with the leave of the House to be read a second time, contained no clause forbidding the appointment of deans, though the special stipend of the office must be matter of consideration with the new Church Synod.