Tell es-Sultan (, lit. Sultan's Hill), also known as Tel Jericho or Ancient Jericho, is an archaeological site and a UNESCO World Heritage Site in the State of Palestine, in the city of Jericho, consisting of the remains of the oldest fortified city in the world.
It is located adjacent to the Ein as-Sultan refugee camp, two kilometres north of the centre of the Palestinian city of Jericho. The tell was inhabited from the 10th millennium BCE, which makes Jericho among the oldest continually inhabited cities in the world. The site is notable for its role in the history of Levantine archaeology.
The area was first identified as the site of ancient Jericho in modern times by Charles Warren in 1868, on the basis of its proximity to the large spring of Ein es-Sultan, that had been proposed as the spring of Elisha by Edward Robinson three decades earlier.
History
Epipalaeolithic
The droughts and cold of the Younger Dryas came to an end around 9600 BCE, ushering in the Holocene epoch and the Epipaleolithic period of human history. The resulting warmer climate made it possible for Natufian groups to extend the duration of their stay, eventually leading to year-round habitation and permanent settlement. The first permanent settlement at Tell es-Sultan—marked by the construction of Natufian structures—developed between 10,000 and 9000 BCE, which appears to predate the invention of agriculture. Tell es-Sultan was a popular camping ground for Natufian hunter-gatherer groups due to the nearby Ein as-Sultan spring; these hunter-gatherers left a scattering of crescent-shaped microlith tools behind.
Pre-Pottery Neolithic A (PPNA)
The Pre-Pottery Neolithic A phase at Tell es-Sultan (c. 8500–7500 BCE) saw the emergence of one of the world's first major proto-cities. As the world warmed up, a new culture based on agriculture and sedentary dwelling emerged, which archaeologists have termed "Pre-Pottery Neolithic A" (abbreviated as PPNA), sometimes called the Sultanian era after the town. PPNA villages are characterized by small circular dwellings, burial of the dead under the floor of buildings, reliance on hunting wild game, the cultivation of wild or domestic cereals, and no use of pottery yet.
The PPNA-era town, a settlement of around , contained round mud-brick houses, yet no street planning. Circular dwellings were built of clay and straw bricks left to dry in the sun, which were plastered together with a mud mortar. Each house measured about across, and was roofed with mud-smeared brush. Hearths were located within and outside the homes.
The identity and number of the inhabitants of Jericho during the PPNA period is still under debate, with estimates going as high as 2000–3000, and as low as 200–300. It is known that this population had cultivated emmer wheat, barley and pulses and hunted wild animals.
The town was surrounded by a massive stone defensive wall over high and wide at the base, inside of which stood a stone tower, placed in the centre of the west side of the tell. This tower was the tallest structure in the world until the Pyramid of Djoser, and the second-oldest tower after the one at Tell Qaramel. The wall and tower were built around 8000 BCE. For the tower carbon dates published in 1981 and 1983 indicate that it was built around 8300 BCE and stayed in use until c. 7800 BCE. The wall and tower would have taken a hundred men more than a hundred days to construct, thus suggesting some kind of social organization and division of labour.
The major structures highlight the importance of the Tell for the understanding of settlement patterns in the Sultanian period in the southern Levant.
Pre-Pottery Neolithic B (PPNB) After a few centuries, the first settlement was abandoned. After the PPNA settlement phase, there was a settlement hiatus of several centuries, then the Pre-Pottery Neolithic B settlement was founded on the eroded surface of the tell. This second settlement, established in 6800 BCE, perhaps represents the work of an invading people who absorbed the original inhabitants into their dominant culture. Artifacts dating from this period include ten plastered human skulls, painted so as to reconstitute the individuals' features. These represent either teraphim or an early example of portraiture in art history, and it is thought that they were kept in people's homes while the bodies were buried.