_Mrs. K._ But "John was baptizing in Enon, near to Salim, because there was much water there."
_Mr. M._ "Much water," in those countries, was on a smaller scale than in North America. They would have needed all the lake-shore or river banks that could be found, to witness the baptisms, and to pass in and out of, or to and from, the water, conveniently, while John stood to receive them in or near the water. A fountain or small body of water would not have accommodated those multitudes; not because the water would not suffice, for a small running stream would be enough, and would have afforded "much water;" but think what inconvenience there would have been in baptizing a crowd around a small stream. Baptism by immersion, among us, though a few gallons of water only are needed, is more conveniently done where there is "much water;" because the spectators can spread themselves along the banks, and then there is no confusion. The most convenient and rapid way of baptizing multitudes by sprinkling would be, for the administrator to stand in the water, and let the people pass by him. Besides, those multitudes who came to John's baptism needed "much water" for themselves and their beasts.
_Mrs. K._ But the Saviour went down into the water, and came up out of the water.
_Mr. M._ So did John, in the same sense; and so did "both Philip and the Eunuch;" but John and Philip did not, therefore, go under the water. But Mr. Kelly will tell you that _down in_ to, and _up out_ of, might as well have been translated to and from, in the case of the Eunuch. If you insist that going down into the water involves immersion, it follows that Philip went under the water with the Eunuch, and there baptized him.
_Mr. K._ We shall set those matters right in that new version of the Bible which you were complaining of the last time I saw you. Down into, and up out of, are required by the word baptize, which means immerse.
_Mr. M._ No, my dear sir, not always, even in the New Testament. The word had come, even in the Saviour's time, to signify purification, or consecration, irrespective of the mode. The Pharisees, in coming from the market-places, except they wash, eat not. The word is baptize. But they did not bathe at such times; they "baptized" themselves by washing their bodies. We read of the baptism of beds, which was merely washing them. The Israelites were baptized unto Moses. There the word means, simply, inaugurated, or set apart, with no reference to the mode; for, they were not immersed, but bedewed, if wet at all; they were not buried in that cloud, for the other cloud that led them was in sight; they were not buried in the sea, which was a wall to them on either hand.