p. 355, l. 16. For 'from the city of Ujjain,' etc., read 'to a rural spot near the city of Ujjain.'

p. 360, l. 22. For 128 1/4 cubits read 28 1/4 cubits. I.O. MS. 181 has 28 1/4 yards. The printed text of Sayyid Ahmad has 128 1/4 cubits.

The Tuzuk-i-Jahangiri: or, Memoirs of Jahangir — Part 201

p. 362, l. 8 from foot. Delete (Balchha?).

The Tuzuk-i-Jahangiri: or, Memoirs of Jahangir — Part 201

p. 373, l. 11 seq. This I`tiqad was the younger brother or perhaps cousin of Asaf Khan, the brother of Nur-Jahan. He was also known as Shahpur. See Ma'asiru-l-umara, i, 180.

The Tuzuk-i-Jahangiri: or, Memoirs of Jahangir — Part 201

p. 406, n. 3. Dikhtan or Daikhtan seems right. It is so in both the I.O. MSS.

p. 406, l. 11 from foot. These muhrs were probably of silver, and were called muhrs because they were medals rather than coins. Dr. Kehr has given an account of a large muhr which is now apparently in Dresden. See also Richardson's Dict., article Sikka.

p. 407, l. 4. This is Juna Khan, son of Ghiyasu-d-din Tughluq. He ascended the throne in 1325 under the title of Muhammad bin Tughluq.

p. 407, l. 15. This is the prince known as Nasiru-d-din. He ascended the throne as Muhammad bin Firuz in 1387, and again in 1390.

p. 413, ll. 11 and 3 from foot. I.O. MSS. show that Sar-faraz should be Sarafraz; apparently his present was 'seven bullock-carts' (haft ras gaw bahal) and not two bullocks.

p. 417, n. 2. Cancel note. Narangsar seems right.

p. 417, l. 2 from foot. The words are dah bist wazn muhr u rupiya ma`mul. Elliot, p. 354, renders this 'ten and twenty times heavier than the current gold muhr and rupee.'

p. 418, l. 10. See n. 2 in Elliot, vi, 355. Apparently Jahangir means that he was the first person to coin double muhrs and double rupees. There is an account of tankas in the Bahar-i-`Ajam, 261, col 2, p. 421, n. 2. But it is 27 in I.O. MSS. 113, p. 423, l. 14. A tassu is more than a finger-breadth, it is the 1/24 of a gaz or yard, and should be about 1 1/3 inches.

p. 437. I am indebted to my friend Dr. Hoernle for the explanation of the names of the two sects of Sewras. They should be Tapa and Kharatara. Man Singh's name in religion was Jin-simha. See Epigraphia Indica, i, 37, and Ind. Antiquary, xi, 250. Man Singh died at Mairtha (in Jodhpur) according to the Jain books, in the beginning of 1618. The head of the Tapa sect in Jahangir's time was Vijayasena. There is an elaborate paper on the Jains of Gujarat and Marwar by Colonel Miles in the Transactions R.A.S., iii, pp. 335-71.