That talk with Max formed the preliminary to a month of the most strenuous verbal and intellectual conflict that the King had ever known. Outside all was calm: the Constitutional Crisis was in suspension; by agreement on both sides hostilities had been deferred till trade should have reaped its full profit out of the Silver Jubilee celebrations. The papers spoke admiringly of this truce to party warfare as "instinctive loyalty" on the part of the people, "expressive of their desire to do honor to a beloved sovereign in a spirit undisturbed by the contending voices of faction."

There was no "instinctive loyalty," however, within the Cabinet! While streets were decorating and illuminations preparing, ministers were giving his Majesty a thoroughly bad time.

King John of Jingalo — Part 40

In a way, of course, he brought it upon himself, for at the very next Council meeting after his conversation with Max he did a thing which, so far as his own reign was concerned, was absolutely without precedent: he opened his mouth and spoke;--objected, contended, argued. And at the sound of his voice uttering something more than mere formalities, ministers sat up amazed, most of them very angry and scandalized at so unexpected a reversion to the constitutional usages of a previous generation.

King John of Jingalo — Part 40

Not a word of all this leaked out. The whole thing was an admirable example of that keeping-up of appearances on which bureaucratic government so largely depends. And it was, if you come to think of it, a very deftly arranged affair. There was the whole country bobbing with loyalty, enthusiasm, and commercial opportunism; the Cabinet unencumbered for a while by any parliamentary situation that could cause anxiety, and correspondingly free to direct its energies elsewhere; and there within the Council, and without a soul to advise him, was the King, scuffling confusedly against the predatory devices of his ministers. The poor man's knowledge of the Constitution was but scanty, and his powers of argument were feeble, for from the day of his accession the word "precedent" had governed him. Yet he had an idea, a feeling, that he was now being forced into a wrong position; the constitutional breath was being beaten out of his body, and he would pass from his levees, from his receptions of foreign embassies and addresses of loyalty and congratulation, to a conflict in Council which reminded him of nothing so much as a "scrum" upon the football field. Through one goal or another he was to be kicked--the exercise of the Crown's prerogative to nominate Free Church Bishops, or the refusal to exercise it. And whichever expedient he was driven to in the end, he knew that on one side grandiloquent words would be written about his fine instinct for the constitutional limitations or powers of monarchy, and on the other, pained, but deeply respectful words of regret that he had been so ill-advised by his ministers--or by others. Whichever side loses, it is the football which wins the game. That, however, is merely the spectator's point of view. The football only knows that it has been kicked. Yet the King was well aware that in Parliament at any rate appearances would be kept up; and that whatever corner of the field he got kicked to, the blame for it would be laid, ostensibly, on others; though, as a result, the monarchy to which it was his bounden duty to "add luster" would be either strengthened or weakened: and what course to take he really did not know.

King John of Jingalo — Part 40