"He himself was determined to remain. He knew that many of those who were coming with Wulfbert had, in Osric's time, been converts, either openly or secretly, of the Church; and he hoped, even at the eleventh hour, that he might recall their lost allegiance. Alone, with a cross uplifted in his hand, he stood at the door of the monastery to meet the Norsemen. The fierce band paused in amazement at the sight of his temerity; it was something those savage men had not known before. The swift rush through the battlefield of the warrior who hoped by slaughter to gain Valhalla, they could understand; but this calm courage in the face of death was beyond their experience. Kolgan seized the opportunity of the moment's respite to appeal to them in the name of the Trinity, and thundered out a denunciation against those who forsook the Faith. A few trembled, but Wulfbert, rallying his ranks, cried: 'Cowards! Are ye afraid of the empty words of an unarmed priest?' and rushing forward, he struck the first blow with his battle-axe.
"Kolgan fell where he stood, the little settlement was plundered and ravaged, and for the time it seemed as though his work had been of no avail. But brighter days were in store for the Church; slowly and gradually Christianity had begun to spread, not only from Celtic, but from Saxon sources, and before many years were past Wulfbert himself had accepted baptism. The monastery was by his special desire rebuilt in honour of St. Kolgan, and became afterwards one of the greatest centres of learning in the west country. For nine hundred years it flourished, till at last it was suppressed in the reign of Henry VIII, and the buildings, untended and neglected, fell into the state that we see now."
"And is this actually the place built by Wulfbert?" asked Ruth Latimer.
"Oh, no! That must have been a very rude and primitive erection; probably it had wattled walls, and a thatched roof. The Abbey was reconstructed more than once, and the present ruins are the remains of fourteenth-century work."
"What a shame that it should have been destroyed!" said Dorothy Arkwright.
"Yes and no. One much regrets the ruin of so lovely a place, but the monks had grown idle and self-indulgent, and were as different from the founders of their order as could well be imagined. The old, self-sacrificing spirit had passed away; and the days were gone, too, when the monastery had stood as the sole centre of light in a dark age, at once the substitute for school, college, hospital, and alms-house, as well as the home of painting, literature, music, and all the refined arts. When any custom or institution, however beautiful, becomes effete, the ruthless hand of progress sweeps it away, and supplants it with something else, leaving us only ivy-covered ruins to show us what our forefathers loved and valued."