The kosmic field having been prepared as a result of the chaomorphogenic activities, lowly and scarcely organized forms begin to appear and the ascent upon the upward arc of the Great Cycle commences. Evolution begins. Its scope is likewise divided into two great stages, namely: (_a_) Morphogeny, the purpose of which is the development of life-forms or pyknons which are to appear on the various planets, stars, worlds and suns of the universe. It embraces the whole span of the life-aspect on the evolutionary side of manifestation. In this aspect is included also every conceivable adaptation of the universal principle of life from the beginning of its movement to the end. The universe is now functioning in and progressing through the vicissitudes of this stage. That is, all the present observable adaptations which the life-pyknon or principle is making, has made or will make, are embraced within the scope of what is here designated as the morphogenetic aspect of evolution. (_b_) The second and last division of the arc of evolution is called _Kathekos_, thus symbolizing the syncretism of the trinitarian aspects of kosmogenesis, _Chaos-Theos-Kosmos_, perfected and united as a result of the labors of manifestation. In this final summation of the labors of the life-wave as it has progressed from involution through all the devious manifestations of evolution are embodied the perfection and ultimate elaboration and expression of all the pyknotic tendencies which were established during the entire scope of space-genesis.
Thus it will be seen that the first three stages of space-genesis, called chaogeny, encompass the first three pyknotic processes or are analogous thereto while the latter called chaomorphogeny, the organization and ensoulment of space-forms, embraces the latter four, quartopyknosis, quintopyknosis, sextopyknosis and septopyknosis. This division obtains on the involutionary side of the great life-cycle. The upward arc of the Great Kosmic Egg or Cycle is also divided into two great stages, namely, Morphogeny (manifestation of life through the various forms which it assumes) and _Kathekos_, or the kathekotic plane of perfected triunity which is represented by the evolutionary union of _Chaos-Theos-Kosmos_. _Kathekos_ would, therefore, symbolize the ultimate elaboration of Chaos into a well-ordered kosmos wherein are expressed all the possibilities which inhered in the archetypal plan of the Creative Logos or _Theos_ and in which all had reached the ultimate perfection in the body of being of the Logos Himself. But the kathekotic plane is to be distinguished from the original _Chaos-Theos-Kosmos_ represented as functionating upon the plane of non-manifestation during chaogeny. _Kathekos_ symbolizes the perfected manifestations of the triune aspects of the Creative Logos through the perfected forms resulting from the labors of kosmic evolution, while _Chaos-Theos-Kosmos_ symbolized, as a triune _glyph_, the Unmanifest Trinity in the primordial beginnings of space-genesis. One is the seed; the other the fully matured plant; one the egg; while the other is the full grown bird; one the root; the other the fruitage; one Alpha, the other Omega; one the beginning, the other the end. The end, however, is reached only that, in due time, the entire scheme may be commenced again, once more utilizing the results of the preceding scheme of evolution as the basis of the ensuing one. Thus after every Kosmic Day, commences the Kosmic Night. The succession of kosmic days and nights is infinite. This infinity of _becomings_ in the life of the kosmos is a necessary outcome of eternal duration.